Tag: Passover

Passover – Abib 14 is a Festival Day!

YRR has released an audio Mini-Pod covering the topic of “Passover – Abib 14 is a Festival Day!”

It is abundantly clear that an overwhelming amount of evidence supports the 7-day observance of Passover and Unleavened Bread being Abib 14-20.

Also, it can be demonstrated that this was the practice of Yahushua the messiah, and the early assemblies who later were referred to as Quartodecimans.

Nevertheless, many would stubbornly disagree with this conclusion in the face of the facts and continue with a modified form of the traditional Pharisaic/Hasidic practice.

This newer modified or hybrid form would have an 8-day observance of eating unleavened bread from Abib 14-21.

Scriptures clearly indicate that Yahushua ate his Passover meal just after sunset on Abib 14, one day prior to the Passover meal of the Jewish religious leaders on Abib 15.

If one followed the example as set forth by Yahushua the messiah, they would observe the 7-day Khag of Passover and Unleavened Bread from Abib 14-20.

This audio presentation can be accessed and listened to at the following link:

M015. Passover – Abib 14 is a Festival Day! – (14:27)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

The Lying Pen of the Scribes

YRR has released an audio Mini-Pod covering the topic of “The Lying Pen of the Scribes.”

There are 134 times when Jewish copyists (or Sopherim) of the Masoretic text, believing that certain passages were too often quoted that used the sacred name Yahweh, changed the primitive Hebrew text to read adonai or eloahim instead of Yahweh.

Unfortunately, many have failed to realize the extent of the tampering of our present Hebrew Masoretic Text, especially regarding the sacred name Yahweh.

This tampering also extended to the name Yahu, the praenomen of the preexistent Yahushua the messiah. Before Yahushua became a human, his full name, as given by Scriptures was Yahu Yahweh.

This audio presentation can be accessed and listened to at the following link:

M014. The Lying Pen of the Scribes – (9:35)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Passover – Egyptian Confirmation

YRR has released an audio Mini-Pod covering the topic of The Festival of Passover and Unleavened Bread.

Unknown to most followers of Yahweh, there is a remarkable witness that provides evidence for the practice of the 7-day Festival of Passover and Unleavened Bread occurring on Abib 14-20.

This witness comes from an extra-biblical work, the Book of Yashar. The present copy of the Book of Yashar is by no means to be assigned the authority of Scriptures.

However, what the text says regarding the Passover of the Exodus nevertheless proves quite informative and interesting.

This audio presentation can be accessed and listened to at the following link:

M013. Passover – Egyptian Confirmation 1 – (11:51)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Abib 14 – A High Sabbath

YRR has released two audio MIni-Pods covering the topic of The Festival of Passover and Unleavened Bread, Abib 14.

This two-part series demonstrates that the Hebrew text of the book of John (MS. Vat.ebr.100) establishes that Abib 14 is a High Sabbath and the first day of the Festival of Passover and Unleavened Bread.

The MIni-Pods can be accessed and listened to at the following links:

M011. Abib 14 – A High Sabbath – Part 1 – (13:25)

M012. Abib 14 – A High Sabbath – Part 2 – (14:21)

They can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Abib 14 – Passover a High Sabbath

This study will provide evidence demonstrating that Abib 14 is a High Sabbath and marks the first day of the 7-day Festival of Passover and Unleavened Bread.

In addition to existing Greek texts, another source we will utilize to support our conclusions is a New Testament Hebrew manuscript known as Cochin MS O.o.1.32.

Discovered in 1806 in the Synagogue of the “Black Jews” in Cochin, India, and linked to Ezekiel Rahabi II, the Hebrew manuscript’s existence in a Jewish community suggests it could preserve a rare Hebrew translation tradition.

Some scholars speculate it might draw from early Jewish-Christian or Ebionite texts, which used Hebrew or Aramaic for Christian scriptures, potentially dating back to the 1st-4th centuries C.E.

With this information in hand, our initial exploration will address the issue of the anointing and burial of Yahushua the Messiah’s body.

The Greek and Hebrew texts both state that Joseph of Arimathea and Nicodemus buried Yahushua’s body during the late afternoon of Abib 14.

The Burial
The relevant passage of John 19:38-40 when translated from the Greek and Hebrew texts, is as follows: Continue reading “Abib 14 – Passover a High Sabbath” →

Passover – The 7-Day Festival

Many find the Festival of Passover and Unleavened Bread to be the most complex of Yahweh’s sacred days.

This prompts the question: why does so much confusion surround it?

To address this situation, it is important to note that the expectation to observe Yahweh’s sacred days dates back to Adam and Eve.

Let’s consider a few relevant passages from Scriptures.

And eloahim said, Let there be luminaries in the open expanse of the heaven to divide between the daytime and the night and let them be for signs and for מועדים (moadim; APPOINTED TIMES) and for days and years; and let them be for illuminations in the open expanse of the heaven to give light on the land; and it was so. And eloahim made the two great luminaries: the great luminary for ruling the day and the smaller luminary for ruling the night, and the stars. And eloahim set them in the open expanse of the heaven to give light upon the land and to rule over the daytime and over the night, and to separate between the light and the darkness. (Gen. 1:14-18)

He (Yahweh) made the moon for the מועדים (moadim; appointed times), the sun knows where he enters in. (Psalm 104:19)

Yahweh’s Festival Days are clearly designated as the moadim, or appointed times, which supports the fact that these Festival Days were observed from the very beginning in the Garden of Eden.

Abraham Kept the Festival Days
At a minimum, the Scriptures indicate that Abraham, who lived long before the Torah of Moses was established, observed Yahweh’s Festival Days. Scriptures tell us:
Continue reading “Passover – The 7-Day Festival” →

Passover – A Challenge: 7 or 8 Days?

A popular Sacred Name group offers an article titled “Why Passover is Not a High Day.” This article contains the subtitle “12 Reasons Why the Passover Is Not the First High Day.”

We shall present a few excerpts from the article to illustrate the reinterpretations of Scriptures utilized to justify the predetermined conclusions regarding the Festival of Passover and Unleavened Bread.

The following are “Reasons” 10 and 11. We will employ the following format to address the issues:

•  SNG Statement  ( Sacred Name group statement)
•  YRR Response  (Yahu Ranger response).

Reason 10

– DOES PASSOVER MEMORIAL MAKE EIGHT DAYS OF THE FEAST? –

•  SNG STATEMENT: From the time we take the emblems of unleavened bread and the cup, we are to purge (Strong’s No. 1571 ekkathairo), meaning to cleanse thoroughly, to eliminate, to purify, to get rid of the old leaven. Does this mean that we are now keeping eight days of unleavened bread rather than seven, as some allege?

•  YRR RESPONSE: The SNG STATEMENT implies that after eating the Passover meal at the beginning of Abib 14, one is to begin to purge or get rid of the old leaven that still remains in the home.

♦
Continue reading “Passover – A Challenge: 7 or 8 Days?” →

Passover – Tampering of Scriptures

In an effort to support an 8-day observance of Passover and Unleavened Bread from Abib 14 to 21, many self-proclaimed followers of Yahweh manipulate the straightforward message conveyed in certain scriptural passages.

For example, they cite Exodus 12:14 as evidence, claiming it has been misinterpreted. They argue that Passover Day, which falls on Abib 14, is neither a Festival Day, a High Sabbath, nor the first day of Unleavened Bread. As a result, they treat Passover Day merely as a memorial and a preparation day.

It is also claimed that the Festival of Unleavened Bread begins on their designated High Sabbath of Abib 15 and continues for six days, ending on Abib 21, totaling seven days. Yet, it’s important to note that people begin eating unleavened bread on Passover Day, Abib 14.

Therefore, when they add the one-day observance of the Passover Memorial (Abib 14) with the seven days of the Festival of Unleavened Bread (Abib 15-21), it totals eight days of eating unleavened bread.

However, the information provided to support this eight-day practice lacks scriptural backing. Nowhere in the Scriptures is there any instruction to eat unleavened bread for a total of eight days.

Continue reading “Passover – Tampering of Scriptures” →

Passover – Examining Abib 10 to 13

Among the four Gospels, many people believe that the book of John presents a narrative that contradicts the accounts found in the other Gospels regarding Yahushua the Messiah’s last Passover supper, commonly referred to as the “Last Supper.”

This perception has led some to argue that Yahushua never actually ate the Passover supper since it took place on the evening of Abib 14, one day before Abib 15, the date recognized by Jewish religious leaders as the official observance of Passover.

Some critics claim that Yahushua’s Last Supper on Abib 14 was not a genuine Passover meal, suggesting that he knew he would be dead and unable to celebrate the actual Passover on Abib 15.

Others propose that, due to this unique situation, an exception was made for Yahushua by Father Yahweh, allowing him to observe a valid Passover one day early, thus bypassing the Law.

But are any of these claims valid?

Continue reading “Passover – Examining Abib 10 to 13” →

The Math of Passover & Unleavened Bread

A popular Sacred Name group once published a list, “10 Key Passover Facts,” in their Jan-Feb 2018 magazine.

We will address Fact #5, which reads:

While leavening is not prohibited on Passover day, Abib 14, it is disallowed with the Passover memorial, Exodus 12:8. The Passover is a time of removing leavening in preparation for the Feast of Unleavened Bread that follows.

Modified Version
For many, this statement seems reasonable because it reflects the contemporary acceptance, by most people, of a modified version of the Hasidic/Pharisaic practice of Passover and Unleavened Bread. This modified practice encompasses the dates from Abib 14 to Abib 21, resulting in a total observance of 8 days.
Continue reading “The Math of Passover & Unleavened Bread” →

Beginning the New Year – Part 2

In our previous discussion, Beginning the New Year – Pt. 1, we explored the Hebrew terms תקופה (tequphah) and תקופת (tequphath).

We learned that a tequphah refers to a solar event and marks a specific point in time, which could be an equinox or a solstice.

We also noted that a tequphath represents a season of the solar year. The two seasons used for calculating Festival Days are spring-summer and autumn-winter.

With this understanding, we will continue in Part 2 by examining the Festival of Tabernacles and the Festival of Ingathering. We will uncover how both festivals relate to determining the scriptural New Year.

Khag of Tabernacles
We need to understand the distinction between the labels “the Khag (Festival) of Ingathering” and “the Khag of Tabernacles.” The latter is actually just a part of the former. The instructions from the books of Deuteronomy and Leviticus regarding the seven-day Khag of Tabernacles state:

Continue reading “Beginning the New Year – Part 2” →

Beginning the New Year – Part 1


When all superficial elements are removed, we find that the entire issue of when to start the year hinges on the instructions pertaining to the Khag of Ingathering and its tequphath (season of the year).

Preliminary Statement
The late Jews tell of four תקופת (tequphath) of the year (spring, summer, autumn, and winter), each calculated as a period following one of the days of a תקופה (tequphah): the vernal equinox, the summer solstice, autumnal equinox, and winter solstice.1

It is also important for us not to confuse the occurrence of a tequphah (i.e., equinox or solstice) with the season (tequphath) although the same word is sometimes used in common speech for both.

To begin with, a tequphah (equinox or solstice), as spoken of by Scriptures, is a solar event, marking a point of passage of the earth around the sun. It represents a day wherein one of two visual effects occur.

1. A solstice day is a day when the sun, as seen along the earth’s horizon, reaches its furthest point of rising or setting either on the north or south.

2. On the day of an equinox, on the other hand, the rising and setting of the sun lies on the horizon precisely in the middle between the two solstice points. As a consequence, the length of the periods of daytime and nighttime on that day of the equinox are almost exactly equivalent.

The Tequphath
The Hebrew word תקופת (tequphath)—various transliterated as tekufath, tequfoth, tequfath, and so forth—is a form of the term תקופה (tequphah)—tekufah, tequfah, and so forth. Tequphah is itself derived from the word קופ (quph), meaning to, “go round.”2 The term תקופה (tequphah) more precisely means, “a revolution, i.e. (of the sun) course, (of time) lapse:—circuit, come about, end”;3 a “circuit,”4 “orbit of the sun . . . circle of the year.”5

Continue reading “Beginning the New Year – Part 1” →

The Abib and Barley Error – Part 1

When springtime approaches, an old controversy resurfaces among the many followers of Yahweh regarding the beginning of the New Year.

Several questions commonly arise among those concerned about the New Year, such as:

•  What is the definition of a scriptural New Moon?
•  Is the sighting of a visible moon crescent required to begin the month?
•  From what location should one determine the New Moon?
•  Should the spring equinox be used to determine the month of Abib?
•  Is the formula based solely on the “green ears of barley” sufficient for the month of Abib?
•  Can calculations be used exclusively to determine the New Moons?
•  Should both the spring equinox and the barley condition be considered for the month of Abib?
•  Which group today possesses Yahweh’s truth and authority to proclaim and sanctify the true New Year?
•  Can we rely on the current Jewish Calendar for accurate dates?

As you can see, significant confusion can arise when trying to ascertain the actual truth of this matter. In other articles, we have discussed issues related to visible New Moons and calculations pertinent to Yahweh’s sacred calendar.

In this discussion, we will address the validity of the “green ears of barley” requirement for determining the month of Abib and the beginning of Yahweh’s New Year.

Continue reading “The Abib and Barley Error – Part 1” →

Passover & Water Baptism – Pt. 2

Previously, in Part 1 of our two-part series,
we provided the groundwork for our present examination of the facts regarding whether or
not water baptism is a prerequisite for the
partaking of the Passover meal.

Replaced by Water Baptism?
It is claimed that after Yahushua’s death and resurrection the requirement of fleshy circumcision especially for Passover was “replaced” by water baptism. To make this point, the following quote by Saul (Paul) is given:

Continue reading “Passover & Water Baptism – Pt. 2” →

Passover & Water Baptism – Pt. 1

Prior to the observance of Passover during our present time, there frequently emerges a serious quest by some newer followers of Yahweh to experience a proper and valid water baptism.

The reason being that the majority of Sacred Name groups of today assert that in order for a person to partake of the Passover meal or emblems they must have undergone a mandatory water baptism in the proper name of the messiah.

It is also maintained by most of these groups that before the death of Yahushua the messiah, in order to partake of the Passover meal, all men had to be fleshly circumcised.

Different Passover Systems
We must first admit to a basic difference in the opinion about Passover. To begin with, many are often unaware that there were several different Passover systems practiced by the ancient Jews.

Continue reading “Passover & Water Baptism – Pt. 1” →