Archive for category Scriptural Calendar
Rules for the New Moon
Posted by Yahu Ranger in Calendar, Holy Days, New Moon, New Year, Religion, Scriptural Calendar, Scriptural Time on 08/09/2022
Many followers of Yahweh recognize the importance of correctly observing Yahweh’s sacred calendar.
At the same time, there seems to presently exist some confusion regarding the determination of a scriptural month and year.
We know that Abraham was justified to receive the Promised Land “because Abraham obeyed my (Yahweh’s) voice, and kept my charge, my commandments, MY STATUTES, and my laws.” (Gen. 26:5)
The observance of Yahweh’s Festival Days is a STATUTE that Abraham would have kept as a requirement for justification to achieve salvation and eternal life.
One would also have to conclude that Abraham did, in fact, observe the Festival Days correctly. Otherwise, he would have failed to keep them and Yahweh would not have justified him.
During our present time, if one is in error regarding Yahweh’s sacred calendar, it follows that one is not properly keeping Yahweh’s statutes and, therefore, would fall short of Yahweh’s commands. Read the rest of this entry »
Passover – Examining Abib 10 to 13
Posted by Yahu Ranger in Abib, Calendar, Feast Days, High Sabbaths, Holy Days, Passover, Religion, Scriptural Calendar on 11/29/2019
Of the four Gospels, there exists a perception that the book of John relates a contradictory narrative in relation to the other Gospels regarding the account of Yahushua the messiah’s last Passover supper, also known as the “Last Supper.”
Because of this perception, many have utilized the book of John to support the idea that Yahushua never actually ate the Passover supper since it occurred on the evening of Abib 14, which was one day before the officially sanctioned day of Abib 15 as recognized by the Jewish religious leaders.
Some claim that Yahushua’s “Last Supper” on Abib 14 was a faux Passover or a fake. The reason being that Yahushua knew that he would be dead and would not be able to keep the true Passover on Abib 15.
Others say that because of this unique circumstance, an exception was made for Yahushua by father Yahweh, who permitted him to observe a valid Passover one day earlier, thereby circumventing the Law!
But, are any of these assertions valid? Read the rest of this entry »
The Math of Passover & Unleavened Bread
Posted by Yahu Ranger in Abib, C.O. Dodd, Calendar, Easter, Exodus, Feast Days, Holy Days, Passover, Quartodecimans, Scriptural Calendar, Unleavened Bread on 02/05/2018
Recently, a popular Sacred Name group put forth a list titled “10 Key Passover Facts,” found in their Jan-Feb 2018 magazine.
We will address Fact #5 which reads:
While leavening is not prohibited on Passover day, Abib 14, it is disallowed with the Passover memorial, Exodus 12:8. The Passover is a time of removing leavening in preparation for the Feast of Unleavened Bread that follows.
Modified Version
For many, this would seem to be a reasonable statement because this reflects the present-day acceptance, by most, of a modified version of the Hasidic/Pharisaic practice of Passover and Unleavened Bread which encompasses the dates of Abib 14-21 with the result of an observance consisting of 8 days. Read the rest of this entry »
Beginning the New Year – Pt. 2
Posted by Yahu Ranger in Abib, Calendar, Feast Days, High Sabbaths, New Moon, Passover, Religion, Scriptural Calendar, Unleavened Bread, Vernal Equinox, Yahweh on 02/26/2017
In our previous discussion, Beginning the New Year – Pt. 1, we addressed the issue of the Hebrew terms תקופה (tequphah) and תקופת (tequphath).
We learned that a tequphah is a solar event and is a point in time that could be an equinox or a solstice.
It was also recognized that a tequphath represents a season of the solar year. The two seasons for calculating Festival Days being spring-summer and autumn-winter.
With this in mind we will continue in Part 2 with an examination of the Festival of Tabernacles and the Festival of Ingathering. What we will discover is how they both relate to the determination of the scriptural New Year.
Khag of Tabernacles
We must next be cognizant of the difference between the use of the labels “the Khag (Festival) of Ingathering” and “the Khag of Tabernacles,” the latter forming only a part of the former. The instructions from Deuteronomy and Leviticus for the seven-day Khag of Tabernacles state:
Beginning the New Year – Pt. 1
Posted by Yahu Ranger in Abib, Calendar, New Moon, New Year, Passover, Pentecost, Religion, Scriptural Calendar, Vernal Equinox, Yahweh on 02/26/2017
When all of the window dressing is removed, we discover that the entire issue about when to begin the year rests with the instructions regarding the Khag of Ingathering and its tequphath (season of the year).
Preliminary Statement
The late Jews tell of four תקופת (tequphath) of the year (spring, summer, autumn, and winter), each calculated as a period following one of the days of a תקופה (tequphah): the vernal equinox, the summer solstice, autumnal equinox, and winter solstice.1
It is also important for us not to confuse the occurrence of a tequphah (i.e., equinox or solstice) with the season (tequphath) although the same word is sometimes used in common speech for both.
To begin with, a tequphah (equinox or solstice), as spoken of by Scriptures, is a solar event, marking a point of passage of the earth around the sun. It represents a day wherein one of two visual effects occur.
1. A solstice day is a day when the sun, as seen along the earth’s horizon, reaches its furthest point of rising or setting either on the north or south.
2. On the day of an equinox, on the other hand, the rising and setting of the sun lies on the horizon precisely in the middle between the two solstice points. As a consequence, the length of the periods of daytime and nighttime on that day of the equinox are almost exactly equivalent.
The Tequphath
The Hebrew word תקופת (tequphath)—various transliterated as tekufath, tequfoth, tequfath, and so forth—is a form of the term תקופה (tequphah)—tekufah, tequfah, and so forth. Tequphah is itself derived from the word קופ (quph), meaning to, “go round.”2 The term תקופה (tequphah) more precisely means, “a revolution, i.e. (of the sun) course, (of time) lapse:—circuit, come about, end”;3 a “circuit,”4 “orbit of the sun . . . circle of the year.”5
Passover & Water Baptism – Pt. 1
Posted by Yahu Ranger in Abib, Baptism, Circumcision, Exodus, Feast Days, Holy Days, Passover, Religion, Scriptural Calendar, Scriptural Time, The Torah, Unleavened Bread, Yahweh on 01/24/2017
Prior to the observance of Passover during our present time, there frequently emerges a serious quest by some newer followers of Yahweh to experience a proper and valid water baptism.
The reason being that the majority of Sacred Name groups of today assert that in order for a person to partake of the Passover meal or emblems they must have undergone a mandatory water baptism in the proper name of the messiah.
It is also maintained by most of these groups that before the death of Yahushua the messiah, in order to partake of the Passover meal, all men had to be fleshly circumcised.
Different Passover Systems
We must first admit to a basic difference in the opinion about Passover. To begin with, many are often unaware that there were several different Passover systems practiced by the ancient Jews.
Circumcision & Passover – Pt 1
Posted by Yahu Ranger in Calendar, Circumcision, Clean & Unclean, Dietary Regulations, Exodus, Feast Days, High Sabbaths, Holy Days, Passover, Religion, Salvation, Scriptural Calendar, The Law, The Torah, Unclean Foods, Unleavened Bread, Yahshua, Yahushua, Yahweh on 08/08/2016
There is a belief among some proclaimed followers of Yahweh that in order for men to partake of the Passover, they must first be circumcised of the flesh.
Fleshy circumcision is also held by some as a proof that Passover is not an actual Festival or Feast Day for the reason that the lack of circumcision would prevent individuals from participating in a required sacred day of Yahweh.
What do Scriptures actually say concerning this issue?
If you are interested in finding out the truth of the matter then it would be advantageous for you to continue with our investigation.
Before we can directly address the issue of circumcision as it relates to Passover we must first determine if Scriptures demand fleshy circumcision in order for men to be saved.
Usually two reasons are given by the advocates of circumcision:
• Abraham was circumcised and he was commanded to circumcise all the males of his household.
• Fleshly circumcision is required in the written Torah of Moses (Old Covenant).
Seeking Yahweh’s Truth
Posted by Yahu Ranger in Calendar, Holy Days, New Moon, New Year, Sabbath Year, Sabbatical year, Sacred Name, Scriptural Calendar, Yahshua, Yahushua, Yahweh on 04/17/2016
For many, especially among those who assert to be followers of Yahweh, it seems that there exists an unfortunate commonality that runs contrary to what is advanced by Scriptures. This commonality can be labeled “Confusion.” Of course, this should raise a red flag as the following would indicate:
For the deity is not the author of confusion, but of peace, as in all assemblies of the saints. (1Cor. 14:33)
For example, this confusion can be demonstrated by the often divergent dates given by the various Sacred Name groups for Yahweh’s sacred days during any given year. For example, see Calendar Comparison.
Read the rest of this entry »
A Special Sabbath Year Announcement
Posted by Yahu Ranger in Calendar, Jubilee Year, Sabbath, Sabbath Year, Sabbatical year, Scriptural Calendar, Scriptural Time, Yahshua, Yahushua, Yahweh on 11/18/2015
It would be remiss of the Yahu Ranger Report if, at this time, there was not issued the report of an approaching Sabbath Year beginning on March 9 (Abib 1) of the Gregorian Year 2016.
For various reasons, there are those who would dismiss any consideration of the validity of Sabbath Years or Jubilee Years as commanded in Scriptures. (Lev. 25: 1-13)
The Yahu Ranger Report strongly disagrees with this position.
First, the knowledge of the Sabbath and Jubilee Years is essential for any reconstruction of the chronological framework of ancient Israelite history.
Second, once the true Sabbath and Jubilee years are ascertained it allows us to “clock in” and discover which years are presently Sabbaths and Jubilees. This knowledge holds great significance for the followers of Yahweh.
The book of Hebrews, for example, notes that, “The Law,” of which the Sabbath and Jubilee Years are a part, is “a shadow of the coming good things.” (Heb. 10:1) The Sabbath day, to demonstrate, was reckoned as a type of the great sabbatism and rest into which the people of Yahweh will one day enter. (Heb. 3:7-4:13)
New Moons – Visibility or Calculation?
Posted by Yahu Ranger in Calendar, Easter, Feast Days, High Sabbaths, Holy Days, New Moon, New Year, Passover, Religion, Scriptural Calendar, Unleavened Bread on 01/18/2015
When it comes to the issue of determining New Moons by visibility or calculation, there are a number of questions one should consider when trying to ascertain Yahweh’s truth of the matter.
It seems that various religious leaders have convinced many people that not only must one actually see the visible crescent of the new moon but must also determine the greenness of the barley crop for the New Year.
These religious leaders purport to know and understand the true criteria for the determination of Yahweh’s calendar. They also claim their knowledge and understanding comes directly from Scriptures.
In addition, these religious leaders claim that their formula for determining New Moons emanates from Scriptures and is very simple. So simple that Yahweh has provided the means for virtually anyone to determine the beginning of months and years regardless of circumstance.
Well, almost anyone. You might not be so fortunate if you don’t have 20-20 vision or are not a farmer.
Sabbath Year – Tishri Fallacy-Part 2
Posted by Yahu Ranger in Calendar, Jubilee Year, Religion, Sabbath Year, Sabbatical year, Scriptural Calendar, Scriptural Time on 01/07/2015
So, just how and when did the notion of a Sabbath year beginning with Tishri, the seventh month, get considered and implemented by the Jewish religious leaders? Needless to say, with Part 2 we’re going to find out.
The Transition to the Tishri Year
The New Year date of Tishri 1 for the Sabbath year is an offshoot of late Talmudic interpretation. As has been previously noted in Part 1, Scriptures never claim that the seventh month began a regular Sabbath year.
The deduction that Tishri began a Jubilee year was itself a misreading of Leviticus 25:8-13. The rabbis of the post-Bar Kochba period, in an effort to “build a fence around the Law,”21 merely extended their misreading of Leviticus 25:8-13, which dealt only with the year of Jubilee, to the regular Sabbath year.
Sabbath Year – Tishri Fallacy-Part 1
Posted by Yahu Ranger in Calendar, Feast Days, High Sabbaths, Holy Days, Jubilee Year, New Moon, New Year, Religion, Sabbath, Sabbath Year, Sabbatical year, Scriptural Calendar, Scriptural Time, Yahshua, Yahushua, Yahweh on 01/03/2015
For those who are interested in observing the Sabbath years it would be very beneficial, at least from Yahweh’s perspective, to know what month actually begins the Sabbath year, Abib or Tishri.
There are many who actually believe that the Sabbath year begins with the seventh month of Tishri and not with the first month of Abib (Nisan).
It has also been extrapolated by many that not only should Sabbath years commence according to a Tishri reckoning but that every year should begin with the seventh month of Tishri.
If one believes that such a notion is found in Scriptures, then it is suggested that one take a closer look at the relevant facts of the matter.
In order to addess this issue we must contend with the concept that the Jews, from the time of their return to Judaea from Babylon in 538 B.C.E. until the end of the Bar Kochba revolt (135 C.E.), officially began their Sabbath years with Tishri 1 (Sep./Oct.) of the sixth year of the Sabbath cycle, as had become their custom sometime after the Bar Kochba war.
36. Passover – Atonement on the 9th?
Posted by Yahu Ranger in Crucifixion, Day of Atonement, Easter, Feast Days, Holy Days, Passover, Scriptural Calendar, Unleavened Bread, Vernal Equinox, Yahushua, Yahweh on 08/24/2013
Although all of the evidence from Scriptures unequivocally makes “between/among the arabim (evenings)” begin at sunset and end at dark, there is one challenge made by the advocates of
System B (the Hasidic position) which must be addressed: their interpretation of Leviticus 23:26-32.
This single passage is the mainstay defense used by all of those claiming that at least one arab (evening) represents the last few hours of a day (System B and System D).
Day of Atonement (Yom Kippur)
Though the section begins by stating that “on the tenth day of this seventh month is a Day of Atonement,” a sacred convocation, and a day of humbling, i.e., fasting,1 it later gives a statement which is popularly translated to mean: Read the rest of this entry »
32. Passover – Exodus Interrogated III
Posted by Yahu Ranger in Calendar, Easter, Exodus, Feast Days, High Sabbaths, Holy Days, Passover, Religion, Scriptural Calendar, Unleavened Bread, Vernal Equinox, Yahweh on 03/22/2013
In our last post, 31. Passover – Exodus Interrogated II, we uncovered an additional eight points of evidence dealing with our investigation of the Festival of Passover and Unleavened Bread:
8. There are a total of 7 days of eating unleavened bread.
9. The first and seventh days are High Sabbaths.
10. It was during the night of Passover, Abib 14, that the Israelites came out of Egypt, the house of bondage.
11. The Hebrew terms arab (evening) and byn ha-arabim (between the evenings) are synonymous and mean the time period just after sunset and before dark which begins the scriptural day.
12. One is to eat unleavened bread from the beginning of Abib 14 until the beginning of Abib 21 for a total of seven days of eating unleavened bread.
13. After the killing of the Passover lamb, the sprinkling of blood on the door frame, and the Passover meal at the beginning of Abib 14, the Israelites were not to leave their houses until morning.
14. It was the destroyer named Yahweh who killed all the Egyptian firstborn.
15. The day of Passover is to be observed as an ordinance or statute until a future world-age lasting time.
We will now proceed to solve this case with our third and final installment.
31. Passover – Exodus Interrogated II
Posted by Yahu Ranger in Calendar, Easter, Exodus, Feast Days, High Sabbaths, Holy Days, Passover, Religion, Scriptural Calendar, Unleavened Bread, Vernal Equinox, Yahweh on 03/09/2013
So far the interrogation from 30. Passover – Exodus Interrogated I has produced the following primary evidence:
1. Yahweh spoke to Moses and Aaron on Abib 1 of the New Year.
2. The Passover lamb was to be taken on Abib 10.
3. Lamb was to be kept until the beginning of Abib 14.
4. Lamb was to be killed just after sundown at the beginning of Abib 14 and its blood smeared on the doorframe. It is immediately cooked, and eaten.
5. All remains of lamb were to be burned by early morning prior to sunrise of Abib 14.
6. Yahweh would pass through Egypt during the night of Abib 14 killing all the firstborn except Israelite houses smeared with the blood of the lamb.
7. Abib 14 is a Festival Day.
It’s time to continue with the interrogation.
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