Archive for category Scriptural Time
The reason being that the majority of Sacred Name groups of today assert that in order for a person to partake of the Passover meal they must have undergone a mandatory water baptism in the proper name of the messiah.
It is also maintained by these groups that before the death of Yahushua the messiah, in order to partake of the Passover meal, all men had to be fleshly circumcised.
Different Passover Systems
We must first admit to a basic difference in the opinion about Passover. To begin with, many Christians are often unaware that there were several different Passover systems practiced by the ancient Jews.
It just so happens that there are many people, especially those of the
various Sacred Name groups, who believe that a Sabbath year begins on the Day of Atonement during the 7th month of Tishri, the autumn of the year, extending up until Tishri of the following year.
Interestingly, these same Sacred Name groups readily admit that Yahweh’s sacred year normally begins, per Scriptures, during the 1st month on Abib 1 which occurs at the time of spring.
The justification for this anomaly is that these groups claim that Scriptures indicate a different beginning of the year for the Sabbath years other than Abib 1. As stated earlier, they believe that Scriptures reveal a different year system for Sabbath years and also Jubilee years in that these years would begin on Tishri 10 of the 7th month. Read the rest of this entry »
For various reasons, there are those who would dismiss any consideration of the validity of Sabbath Years or Jubilee Years as commanded in Scriptures. (Lev. 25: 1-13)
The Yahu Ranger Report strongly disagrees with this position.
First, the knowledge of the Sabbath and Jubilee Years is essential for any reconstruction of the chronological framework of ancient Israelite history.
Second, once the true Sabbath and Jubilee years are ascertained it allows us to “clock in” and discover which years are presently Sabbaths and Jubilees. This knowledge holds great significance for the followers of Yahweh.
The book of Hebrews, for example, notes that, “The Law,” of which the Sabbath and Jubilee Years are a part, is “a shadow of the coming good things.” (Heb. 10:1) The Sabbath day, to demonstrate, was reckoned as a type of the great sabbatism and rest into which the people of Yahweh will one day enter. (Heb. 3:7-4:13)
So, just how and when did the notion of a Sabbath year beginning with Tishri, the seventh month, get considered and implemented by the Jewish religious leaders? Needless to say, with Part 2 we’re going to find out.
The Transition to the Tishri Year
The New Year date of Tishri 1 for the Sabbath year is an offshoot of late Talmudic interpretation. As has been previously noted in Part 1, Scriptures never claim that the seventh month began a regular Sabbath year.
The deduction that Tishri began a Jubilee year was itself a misreading of Leviticus 25:8-13. The rabbis of the post-Bar Kochba period, in an effort to “build a fence around the Law,”21 merely extended their misreading of Leviticus 25:8-13, which dealt only with the year of Jubilee, to the regular Sabbath year.
There are many who actually believe that the Sabbath year begins with the seventh month of Tishri and not with the first month of Abib (Nisan).
It’s in the Bible, right? Or maybe not. If you really believe it’s in the Bible, then I suggest we take a look at the relevant facts of the matter.
In order to addess this issue we must contend with the concept that the Jews, from the time of their return to Judaea from Babylon in 538 B.C.E. until the end of the Bar Kochba revolt (135 C.E.), officially began their Sabbath years with Tishri 1 (Sep./Oct.) of the sixth year of the Sabbath cycle, as had become their custom sometime after the Bar Kochba war.
For quite some time now, the serious student of Yahweh’s sacred calendar has recognized that there is a lack of knowledge and understanding regarding the scriptural concept of the Sabbath and Jubilee Years.
It seems that, for many, this subject is irrelevant for us today.
We at the Yahu Ranger Report would have to strongly disagree with those adhering to this “Irrelevant” attitude.
Therefore, to illustrate the importance of the Sabbath years and Jubilees as proclaimed in Scriptures and its relevance for us today, the following has been extracted from the publication by Qadesh La Yahweh Press titled “The Sabbath and Jubilee Cycle.”
In Part 3 we will now put all the evidence together to discover not only the location of the SIDL but also if the observance of the Sabbath day in the Hawaiian Islands is affected.
Helpful hint: If you are reading this on Thursday afternoon while sunning yourself on the beach in Waikiki you just might want to order your last Mai Tai and close out the tab before sundown.
Our final conclusion will begin by referencing the scriptural definition for the International Dateline which begins with an important passage found in the book of Job:
The word חג (khug), which, as we have already demonstrated in Part 1, means a “circle, compass, arch.” The term חק (khoq) means, a “statute, law,” “something prescribed, a statute or due . . . prescribed limit, boundary, (BDBG: The New Brown-Driver-Briggs-Gesenius Hebrew and English Lexicon)” “prescribed, appointed . . . boundary . . . set time . . . statute, (SHL: Student’s Hebrew Lexicon)” “portion, limit (of life) . . . specific time . . . moment . . . boundary, limit (for the sea) . . . definition, rule, prescription, (CHAL: A Concise Hebrew and Aramaic Lexicon of the Old Testament)” “an enactment; hence an appointment (of time, space, quantity, labor or usage. (Strongs, Heb. #2706)”
Together, these two words refer to a statute that appoints an arch-shaped line across the face of the water. Meanwhile, תכלית (thaklyth) means “completion; by impl. an extremity:—end perfect (-ion), (Strongs, Heb. #8503)” “end, completeness, (BDBG)” “completeness . . . end or limit, utmost part, (SHL)” “extremity . . . boundary . . . completeness, perfection. (HEL: Hebrew-English Lexicon. Zondervan Edition, 1970)” “consummation, extremity . . . to the end of. (CHAL)” The New Brown-Driver-Briggs-Gesenius Hebrew and English Lexicon translates this verse to mean, “unto the end of (= boundary betw.) light and darkness,” while the Student’s Hebrew Lexicon gives, “on to the limit of light w. darkness, i.e. where they seem to be lost in one another.”
Therefore, there is a statute that appoints an arch-shaped line across the face of the water which extends out to the boundary between light and dark—which is nothing less than sunset. The LXX version of this verse tells us:
The Vulgate has, “terminum circumdedit aquis usque dum finiantur lux et tenebrae,” i.e., “A marked off boundary is placed around the waters, as far as lux et tenebrae (light of the sun and darkness of night) come to an end. (Vulgate Job 26:10)”
Several modern translations of the MT (Masoretic Text) also express the meaning.
The New International Version, for example, gives an excellent translation when it states, “He marks out the horizon on the face of the waters for a boundary between light and darkness.”
Rotherham similarly has, “A boundary hath he encircled on the face of the waters, As far as where light ends in darkness,” footnoting as a clarification, “Unto the end of (= boundary betwn.) light and darkness.”
The New Jerusalem Bible, in the same vein, gives, “He has traced a ring on the surface of the waters, at the boundary between light and dark,” commenting in his notes that by the expression “traced a ring” it is to be understood as, “circumscribed a limit.”
We can also point to the Jewish Publication Society bible, which renders the passage, “He hath described a boundary upon the face of the waters, Unto the confines of light and darkness.”
Why a Statute Associated With Water?
This statement from Job 26:10, accordingly, has far-reaching ramifications with regard to the Scriptural International Dateline. First we must ask, “Why is a statute connected with the תכלית (thaklyth; boundary between, extremity, limit, completion) of light BESIDE darkness, and why, in turn, are these words connected with the face of the water?”
Light and darkness pass over the landscape every day. Why, then, does this verse consider it something that occurs “as far as,” i.e., away from Israel, and connects it with water?
As the New International Version clarifies, the ordinance that marks out the horizon on the face of the water is connected with the boundary between the light of daytime and the darkness of night. It, therefore, represents the stationary boundary between one date and the next.
In Scriptures, a new day begins with sunset. Also, the sun is constantly setting as the earth turns. With sunset the calculation from one day to the next is always moving across the landmass and oceans. Yet, the boundary between daylight and darkness in this passage from Job is a demarcation point between one day and the next across the horizon of the waters.
Therefore, the terms “statute” combined with “as far as the boundary between” and “upon the face of the waters” indicates something special that is only connected with the face of the waters.
It cannot merely mean the completion of a day, which occurs everywhere the sun is seen setting, but the completion or ending point in a legal sense of the Scriptural International Dateline. Furthermore, this verse indicates that the legal dateline is connected with the face of the waters and not with any landmass.
The Torah Goes Forth From Zion
We must also place this verse from Job in context with those pronouncing that “the Torah will go forth from Zion (Isa. 2:3; Micah 4:2),” Jerusalem is “the center of nations (Ezek. 5:5),” and the land of Israel is “the center of the earth (Ezek. 38:8-18).”
These comments mean that the moadim (appointed times) are calculated from Mount Zion and the throne of Yahweh in Jerusalem, all being located within the land of Israel.
The “part of” rule precludes the Promised Land (or any land, for that matter) from being divided by an International Dateline running through its midst (for the “part of” rule, see pp. 6-7 of “Rules for the New Moon”). Yet, it would indicate that Zion is the Scriptural Prime Meridian (center of the day).
In fact, we know that Israelites, such as Daniel and those living in Babylonia who lived in the lands well to the east of Jerusalem, calculated their days the same as at Jerusalem but started their Sabbath at sunset a half an hour or more prior to its beginning in Jerusalem, which also started at sunset.
SIDL Opposite Israel
If Israel is the center, then it is also implied that the Scriptural International Dateline is on the opposite side of the earth (the beginning/end of the day) and is connected with the water. Key is the fact that the date changes not along an arbitrary longitude but with the line of sunset as it extends along the surface of the earth.
Next, notice that in the above verse from Job 26:10, that light is mentioned before darkness, i.e., “as far as the boundary between light beside darkness.” This brings us to our next three important scriptural statements.
In Psalms, we are told that Yahweh has “called the earth ממזרח שמש (ma-mizrakh shamash; from the place of the rising of the sun) as far as from its going in, (Ps. 50:1)”and, Yahweh has blessed his name from now to olam (a world age), “from the place of the rising of the sun as far as from its going in.(Ps. 113:2)”
In Malachi we are told, “For from the place of the rising of the sun and as far as from its going in, my name (Yahweh) shall be great among the nations. (Mal. 1:11)”
Why limit Yahweh’s realm only from the place of sunrise to the place of sunset, i.e., only during the daytime, and avoiding the night?
Yahweh’s Realm is Light
A legal sense is given these verses by their use of the words “called” and “blessed.” In addition, scripturally, Yahweh is the deity ruling the light, while the evil one rules the darkness. Yahweh blesses and calls the righteous to stand within his light, but darkness (the first half of the day) rules first, then comes the light of day.
The symbolism, as a result, is manifest. With sunset and darkness, a new day begins, first governed by the evil one. Yet with sunrise and daytime comes the enlightenment of Yahweh, who governs the children of light.
Observe that when this concept is expressed in this fashion, the calling and blessing of Yahweh extends only from the place of the sun’s rising to the place of the sun’s setting.
Mt. Zion is the Scriptural Prime Meridian
Next, Zion is the point of calculation for a legal day but cannot represent the Scriptural International Dateline due to the “part of” rule. Accordingly, Mt. Zion must be the Scriptural Prime Meridian (i.e., the center of nations, of the earth, and of the day), the meridian at zero degree longitude from which east and west are reckoned.
At the same time, the setting of the sun determines the beginning of a new day. Yet, when one begins a calculation from sunrise, he is calculating from the center of the 24 hour scriptural day.
Since Mount Zion is the Scriptural Prime Meridian (center) and the place from which one properly makes these calculations, it becomes clear that at the moment of sunrise (symbolic of the beginning of Yahweh’s rule on earth and the center of the 24 hour day), as seen from Mount Zion, it marks the center of an important boundary.
As one looks to the east as far as where the sun is shining, the region of the legal calling and blessing of Yahweh, he finds it extends to the place of sunset and darkness.
It is the line of sunset as it falls across the earth’s surface that marks the beginning of the next day, thus the legal stationary boundary for the dateline. Therefore, the dateline is drawn along the line of sunset across the surface of the water, not along some imaginary longitude invented by men.
Furthermore, instead of using midnight as the time of a date change, Scriptures uses sunset. Only at the moment when sunset reaches the Scriptural International Dateline does the date on the planet become entirely the same. As sunset moves to the west of the dateline, the new date follows with it.
It is interesting that on the day of the vernal equinox, which stands at the center between the winter and summer solstices, the 12-hour period of daytime is most equal with the 12-hour period of nighttime.
SIDL is 180° From Jerusalem
This detail, in turn, indicates that, at the moment of sunrise from Mount Zion on the day of the vernal equinox, the line of sunset, the Scriptural International Dateline, is approximately 180° from Jerusalem on the opposite side of the earth.
This detail conforms with the statement that Jerusalem is the center of nations and Israel is the center of the earth. Yet, this demarcation of sunset does not run along any of the modern longitude lines, which are arbitrary—although on the day of the equinox the scriptural dateline is very near parallel.
Rather, it follows the sunset boundary across the surface of the earth which represents a stationary line acting as the Scriptural International Dateline.
Based upon all the evidence given in Parts 1-3, the Scriptural International Dateline is determined as follows:
1. The “part of” rule (see pp. 6-7 of Rules for the New Moon) would preclude any landmass from being divided by the Scriptural International Dateline.
2. Zion is the point of calculation for a legal day but cannot represent the Scriptural International Dateline due to the “part of” rule. Accordingly, it must be the Scriptural Prime Meridian, the center of the earth and nations, the meridian at zero degree longitude from which east and west are reckoned.
3. Job’s statement, “A statute circumscribes upon the face of the waters as far as the boundary between light beside darkness” indicates that the prescribed “boundary between” the “light beside darkness,” a phrase which itself would refer to an International Dateline along a horizon, must be connected with water and not with land.
4. At the time of sunrise in Jerusalem, the center of the day, the day is exactly one half over—12 hours have passed to the west and 12 hours yet remain from the approaching sunset in the east. This detail corresponds with the scriptural concept that Israel is the center of the earth.
It also indicates that, at the time of the vernal equinox, which is also a center point that begins the year, sunset (the beginning of the day) is approximately 180° to both the east and the west.
5. The Scriptural International Dateline is determined at sunrise on Mount Zion and, therefore, is subject to the regulations of the sun. The Scriptural International Dateline, which is marked out by the time of sunrise in Jerusalem, in turn, must be determined by the beginning of the solar cycle of the year.
The solar cycle of the year begins at the moment of the vernal equinox. As a result, the vernal equinox is the day by which we measure our limits for the dateline. It is at this precise time of the year that we have the closest to 12 equal hours of daytime and nighttime.
In turn, the vernal equinox in connection with the autumnal equinox determine the placement of the festival days within the solar year. In doing so, they set the timing for the first month and the first day of the year. The vernal equinox, therefore, must also be used to determine the Scriptural International Dateline. It is determined this one time for the entire year.
6. By determining the time of sunrise at Jerusalem, the point of calculation, one extends the daytime realm eastward to the point of sunset, the beginning of the next day (date).
7. The legal definition of “from sunrise to sunset” would extend eastward from the Scriptural Prime Meridian at the point of sunrise to the point of sunset, which in turn becomes the Scriptual Antimeridian or Scriptural International Dateline.
8. On the day of the vernal equinox the shadow of sunset encircles the entire planet, enabling us to mark the dateline across the entire globe, from the north axis to the south axis points. As a result, since sunset extends from pole to pole on this day, the dateline can be extended into the Arctic and Antarctic zones.
Nevertheless, the Scriptural International Dateline cannot be utilized by observing sunset in the Arctic and Antarctic zones, again due to the “part of” rule, since there is no rising and setting of the sun each 24-hour spin of the earth for 365 days a year. These polar regions, which we refer to as the Arctic and Antarctic zones, include all the area above the arctic and below the antarctic circles. Here one sunrise to sunset or vice versa can last several weeks or months.
Since a sunset may not occur for days, these regions are inconsequential to the daily use of a scriptural dateline, although once a line is established it can be utilized in these zones by calcuation, just as one would calculate the hours of a 24-hour day, despite the day and night cycle.
This evidence indicates that the Scriptural International Dateline runs across the horizon of the water and around any landmass which might be divided by it. It follows the line of sunset across the surface of the earth marked at the very moment that sunrise is occurring on the day of the vernal equinox as occurring from Mount Zion. Calculations show that on this day, from year to year, the line of sunset will vary, but only slightly.
Also, it should be noted that it would be erratic to change the dateline every year. Scriptures make it clear that Yahweh does not change (Mal. 3:6), which implies consistency. Therefore, it becomes obvious that a consistent scriptural theme must be established.
Using both the earliest and latest possible times from dawn until the moment of equinox shows that the sunset line varies only about 2° (between 141° W to 143° W) in the north. In addition, the variance is minimized as the line passes through French Polynesia, varying very little through these islands.
Following the “part of” rule, the dateline would, by necessity, have to skirt around the western side of Alaska, since the sunset line crosses that landmass.
By computing the relevant data and applying scriptural principles, the Scriptural International Dateline would run south from the Arctic zone, through the Bering Strait, passing on the west side of Alaska (at about 142.10°), then though Unimak Pass in the Aleutian island chain, the first major separation in landmass.
The islands lying just on the east side of Unimak Island set inside its arm, therefore, are also on the eastern side of the dateline.
From Unimak Pass the line will go directly east to the sunset line, turn south, and pass along this line through the vast open expanse of the Pacific Ocean east of Hawaii (at about 142.53° W), and then through the South Sea islands (at about 142.58° W) down to the Antarctic zone.
In particular, notice that the Hawaiian Islands are located east of the modern Antimeridian but also lie west of the Scriptural International Dateline.
In effect, this means that the Sabbath day along with the High Sabbaths would be observed one day earlier in the Hawaiian Islands than mainland U.S.A. and Canada.
Others falling into the same circumstance would be the Wallis and Futuna Islands, Samoa, and French Polynesia (Bora Bora, Tahiti, etc.).
In other words, if you happen to be sunning yourself at the beach in Waikiki, Hawaii on a Thursday afternoon you had better get ready to observe the Sabbath day at sundown. And you might want to refrain from ordering another Mai Tai!
Check out the following graphic to see how the SIDL lays out.
We concluded our previous excursion in Part 1 by providing various references proving that Scriptures demonstrate the concept of a round or spherical earth.
As we proceed in our quest for discovering the Scriptural International Dateline, in Part 2 we will investigate other sources supporting the idea of a spherical earth.
These sources will include ancient and late Jewish views along with references from ancient Greek philosophers and geographers. Also, additional citations from Scriptures will be provided.
So you’re enjoying your vacation with the family while sunning yourself on Waikiki Beach in Hawaii with no worries. You’ve made all the preparations for the Sabbath day which begins tomorrow at sundown.
As you are sipping on that refreshing Mai Tai suddenly an ugly thought occurs. Because of the location of the Hawaiian Islands in relationship to the International Dateline, could the Sabbath day begin on a different date? If so, would it begin one day earlier or later?
One quick solution to the problem would be to quickly order another Mai Tai, down it, and hope that ugly thought disappears.
Another solution would be to continue reading as we proceed with our investigation to discover if there really should be any concern regarding the Sabbath day in Hawaii.
The count which begins on the 1st day of the week culminates on the day of Pentecost 50 days later, also occurring on the 1st day of the week, Sunday.
A question that might be asked is, Does Yahweh even require us to observe Pentecost and if so, what does all this mean in the bigger picture? If you’re interested in finding out then just continue reading.
Before Mount Sinai
First of all it would be helpful to know if the laws, commandments, and statutes of Yahweh were kept before the Torah/Law (Old Covenant) at Mount Sinai was given in the Old Testament. Important to note is the fact that Abraham was blessed by Yahweh:
Because Abraham obeyed my (Yahweh’s) voice, and kept my charge, my commandments, my statutes, and my laws. (Genesis 26:5)
We should also recognize that the weekly Sabbath day and the Festival of Unleavened Bread (added designation of Passover instituted during the Exodus) were observed before the Torah at Mt. Sinai.
Besides the preexisting 10 commandments given in the Torah at Mt. Sinai are the preexisting statutes of the festivals:
Three times in the year you shall keep a feast to me. You shall keep the FEAST OF UNLEAVENED BREAD; as I commanded you, . . . You shall keep the FEAST OF HARVEST, of the first fruits of your labor, of what you sow in the field. You shall keep the FEAST OF INGATHERING at the end of the year, when you gather in from the field the fruit of your labor. Three times in the year shall all your males appear before the sovereign Yahweh. (Exodus 23:14-17)
Torah of Trust
Therefore, since Abraham was under the Torah of Trust and not under the works of the Torah of Moses made at Mt. Sinai, we, like Abraham, are required to keep the same laws, commandments, and statutes that Abraham kept.
Keep in mind, since the death of the messiah, we are no longer under the works of the Torah of Moses (Rom. 6:14-15; Gal. 2:16, 3:10, 23, 4:4-5, 5:18), but we are under the Torah of Trust of Abraham (Rom. 3:27-28, 4:1-16; Gal. 3:6-9).
And he (Abram) trusted in Yahweh; and he reckoned it to him for righteousness. (Genesis 15:6)
Additionally we know that Pentecost was still being observed after Yahushua the messiah’s death.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. (Acts 20:16)
Torah of Moses/Old Covenant
Now that we have some preliminaries out of the way, this study has utilized the chronological research regarding the Exodus to conclude that the Torah of Moses/Old Covenant was given at Mt. Sinai on the day of Pentecost. Just so happens that many ancient and modern researchers have determined the same conclusion.
It is important to note the reason for the Torah of Moses/Old Covenant:
Why then the Torah? IT WAS AN AUGMENTATION FOR THE SAKE OF TRANSGRESSIONS, until should have come the sperma (plural seed, the elect) to whom the promise has been made. (Galatians 3:19)
One must recognize that the Torah given at Mount Sinai was a marriage covenant between Yahweh and the nation of Israel which was brought about due to Israelite transgressions against the Covenants of Promise.
The Torah of Moses was used to teach the Israelites what sin (transgression) was, thereby revealing in written form the conditions of the earlier verbal Covenants of Promise (under Torah of Trust) made with Abraham. It merely put into writing those original conditions and augmented them with judgments.
Works of the Law
Nevertheless, the Israelites continued to break their marriage vows. As a result, under the condition to obey Yahweh’s voice, the Old Covenant was further augmented with what became known as the “works of the Law” thereby making it impossible for anyone except Yahushua to keep the Torah of Moses.
Knowing that a man is not justified by the works of the law, but by the trust of Yahushua messiah, even we have trusted in Yahushua messiah, that we might be justified by the trust of messiah, and not by the works of the law: FOR BY THE WORKS OF THE LAW SHALL NO FLESH BE JUSTIFIED. (Galatians 2:16)
The fulfillment of the Covenants of Promise will result in the making of the New Covenant (Torah of Trust) with the elect (sperma) of the First Resurrection at the Festival of Pentecost (Galatians 3:19).
It is important to recognize that like the Old Covenant marriage at the Festival of Pentecost with the Israelites during the Exodus, the future New Covenant marriage will take place at the Festival of Pentecost, this time with the elect of the First Resurrection.
Behold, the days are coming, says Yahweh, when I will make a NEW COVENANT with the house of Israel and the house of Judah. (Jeremiah 31:31)
Blessed are they which are called unto the MARRIAGE SUPPER of the Lamb. (Revelation 19:9)
Unlike the marriage of the Old Covenant the elect will not break their marriage vows under the New Covenant.
But this is the covenant which I will make with the house of Israel after those days, says Yahweh: I will put my law within them, and I will write it upon their hearts; and I will be their eloahim, and they shall be my people. (Jeremiah 31:33)
New Covenant Not Established Yet
For those who believe that the New Covenant has already been established, the book of Hebrews, written after the messiah’s death, would indicate otherwise:
In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old IS READY TO VANISH AWAY. (Hebrews 8:13)
In other words there is an expectation for the New Covenant (Torah of Trust) to take effect over the Old Covenant (Torah of Moses) at some future time. That time is when the New Covenant is established with the elect (24 elders and 144,000) of the First Resurrection which has not yet occurred!
Decrees Against Us Nailed To Stake
Keep in mind that the Torah of Moses will be used for teaching purposes until the very end of the 8th-Millennial Judgment Day (Matthew 5:18). Fortunately Yahushua, upon his death and resurrection, has provided us a different path than that of the Old Covenant whereby we can bypass the “works of the law” and come under grace.
Blotting out the handwriting of DOGMASIN (DECREES) THAT WERE AGAINST US, WHICH WERE CONTRARY TO US, and took it out of the way, nailing it to his stake. (Colossians 2:14)
For the law was given by Moses, but grace and truth came by Yahushua messiah. (John 1:17)
For sin shall not have dominion over you: for you are not under the (works of the) Torah (of Moses), but under grace (Torah of Trust). (Romans 6:14)
Notice importantly that in Colossians it was only the “handwriting of decrees that were against us” and “contrary to us” that were nailed to the stake, not the ones that were good for us.
The evidence from Scriptures indicates that the Festival of Pentecost is prophetically pointing to the establishment of the New Covenant by Yahushua with the elect of the First Resurrection thereby fulfilling the Covenants of Promise made to Abraham under the Torah of Trust.
Let’s take a look at some interesting facts from the New Testament.
Day of Wave Sheaf Offering
Yahushua was killed on the afternoon of Abib 14, Thursday, of the year 30 C.E. He was resurrected and quickened before sunrise on Abib 17, Sunday, the first day of the week. This day also happens to be the day of the Wave Sheaf Offering, the day that begins the count to Pentecost on Sunday 50 days later.
Also on Abib 17, Sunday, Yahushua ascended to father Yahweh:
Yahushua said unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my deity, and your deity. (John 20:17)
Your attention will now be directed to the following verse regarding the account of Yahushua’s resurrection in the book of John:
Yahushua said unto her (Mary), Woman, why do you weep? whom do you seek? She, supposing him to be the gardener, said unto him, Sir, if you have borne him hence, tell me where thou hast laid him, and I will take him away. (John 20:15)
Think for a moment. Could it be that the reason why Mary thought that Yahushua was the gardener was the fact that he had in his arms the cutting of the wave sheaf? According to the Torah of Moses, the priest was to wave the sheaf of firstfruits of the harvest before Yahweh on the day after the weekly Sabbath of Passover Week (Leviticus 23:10-11).
In order to wave the sheaf of firstfruits (barley) one would have to cut the barley. In effect, when one cuts the barley it is being killed.
Elect Are Wave Sheaf Offering
Also, could it be that the possible wave sheaf that Yahushua was holding was symbolically the elect of the First Resurrection?
To demonstrate, according to the book of Revelations at the end of the 3-1/2 year Tribulation Period the 2 prophets of Yahweh will be killed and be resurrected 3-1/2 days later.
If the wave sheaf offering also represents the remaining elect (including the 2 prophets) being killed after sundown of Abib 17 then 3-1/2 days later would bring us to just before sunrise Abib 20, this day being the last day of Passover Week/Unleavened Bread and the very day of the First Resurrection!
And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the deity of the earth. (Revelations 11:3-4)
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our sovereign was impaled. (Revelations 11:7-8)
And after three days and an half the ruach of life from the deity entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake . . . (Revelations 11:11-13)
It is also interesting to note that Abib 20 is also the same day, just before sunrise, during which the Israelites passed through the sea in 1439 B.C.E. at the Exodus and the Egyptian army was destroyed! How do we know that? Going to have to cover that in another post, so patience is the order of the day.
Sacred Ruach Given
Regarding Abib 17, Sunday, of the year 30 C.E., the day of the omer wave offering, being the first day of the 50 days, also being the day of Yahushua’s resurrection, is when Yahushua breathed the sacred ruach upon his disciples.
When therefore it was late, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Yahushua came and stood in the midst, and said unto them, Peace be unto you. And when he had said this, he showed unto them his hands and his side. . . . Yahushua therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. And when he had said this, he breathed on them, and said unto them, Receive you the Sacred Ruach. (John 20:19-22)
Now it’s time to address Pentecost of 30 C.E.
When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Sacred Ruach and began to speak in other languages, as the Ruach gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of the deity.” And all were amazed and perplexed, saying to one another, “What does this mean? (Acts 2:1-12)
According to Acts this was a partial fulfillment of a prophecy from the book of Joel:
But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith Yahweh, I will pour out of my ruach upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my ruach; and they shall prophesy: And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of Yahweh come: And it shall come to pass, that whosoever shall call on the name of Yahweh shall be saved. (Acts 2:16-21)
The Last Days
Pentecost in 30 C.E. occurred during the “last days,” the beginning of the “last days” commencing with the 5th millennium day of 8 millennium days, shortly after the start of the public ministry of Yahushua in 28 C.E.
The sacred ruach was poured out on the disciples with the result being that all the people of foreign nations could understand, in their own language, what was being said by the disciples. In regard to the other signs, they will also be fulfilled in the “last days,” during the 8th-Millennial Judgment Day.
The prophecy of the sacred ruach given on Pentecost cannot be missed as it applies to the First Resurrection and the elect. It is on this day that the “marriage supper of the lamb” takes place with the elect along with their quickening into eternal beings.
They will have the gift of languages from the sacred ruach and their primary job will be to teach the nations, leading them to Yahweh during the 7th Millennial Rule of the messiah. The elect will continue with their job of teaching all the nations, all peoples from every nation having taken part in the Second Resurrection, during the 8th-Millennial Judgment Day.
Messiah Resurrects the Elect
It also cannot be missed that the elect are part of the body of Yahushua the messiah. The elect become united as one during the “marriage supper of the lamb.” It is Yahushua who resurrects the elect on Abib 20, the last day of Passover Week/Unleavened Bread with the marriage taking place on the following Pentecost. Regarding Yahushua’s body Scriptures state:
The Jews then said to him, “What sign have you to show us for doing this?” Yahushua answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But he spoke of the temple of his body. When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Yahushua had spoken. (John 2:18-21)
Even the disciples understood the prophecy of the messiah and that it did not apply to the literal body of Yahushua. The reason being that Yahushua could not raise his own body, for he was dead. Father Yahweh raised Yahushua as Scriptures tell us.
Paul, an apostle not from men, neither through man, but through Yahushua the messiah, and Yahweh the Father, who raised him from the dead. (Galatians 1:1)
The Great Harvest
The goal for Yahushua along with the elect, his body, will be to lead as many people as possible to father Yahweh by taking part in the great harvest of the saved at the Festival of Ingathering at the end of the 8th-Millennial Judgment Day.
Before all this can happen the elect must be raised by Yahushua the messiah in the First Resurrection on the 7th and last day of Passover Week/Unleavened Bread. The elect will then be quickened into eternal beings and enter into the marriage of the New Covenant (Torah of Trust) with Yahushua during the Festival of Pentecost.
They will endeavor to help bring mankind to father Yahweh during the next approximate 2000 years, from the beginning of the 7th Millennium to the end of the 8th-Millennial Judgment Day when father Yahweh arrives to the earth to be married to his bride, New Jerusalem.
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from Yahweh out of heaven, prepared as a bride adorned for her husband. (Revelations 21:1-2)
Much more can be said concerning this subject but we will have to continue our discussion in another post.
For more information regarding Pentecost and the Festival Days make sure you check out the publication by Qadesh La Yahweh Press titled “The Festivals and Sacred Days of Yahweh.”
Who was that masked man anyway?
I wanted you to tell me what time it is according to Yahweh’s clock pertaining to mankind.
If you are a proclaimed instructor of Yahweh’s word and the answer eludes you please heed the following scripture.
Yahushua answered, and said to him (Nicodemus): Are you a teacher of Israel, and you do not know these things? (John 3:10)