Category: Yahweh

Moses and Yahweh

It is clear from the numerous passages in Scriptures that the name Yahweh is an eternal name and that it was known and used since the days of Adam and Eve.

It can also be demonstrated beyond any doubt that Yahweh revealed the sacred name to the patriarchs Abraham, Isaak, and Jacob and was utilized by their households.

How, then, is it possible that a popular interpretation—which contends that Yahweh never revealed his name to Abraham, Isaak, or Jacob and that it was only first revealed to Moses—can be used to offset the entire book of Genesis and numerous other verses throughout the Scriptures?

We invite you to investigate this seeming contradiction in Scripture and discover the facts of the matter with this podcast.

This audio presentation can be accessed and listened to at the following link:

M020. Moses and Yahweh – (22:13)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

A Sabbath Year Announcement

It would be remiss of the Yahu Ranger Report if, at this time, there was not issued the report of an approaching Sabbath Year beginning at sunset on March 22 (Abib 1) of the Gregorian Year 2023.

For various reasons, there are those who would dismiss any consideration of the validity of Sabbath Years or Jubilee Years as commanded in Scriptures. (Lev. 25: 1-13)

The Yahu Ranger Report strongly disagrees with this position.

First, the knowledge of the Sabbath and Jubilee Years is essential for reconstructing the chronological framework of ancient Israelite history.

Second, once the true Sabbath and Jubilee years are ascertained, it allows us to “clock in” and discover which years are presently Sabbaths and Jubilees. This knowledge holds great significance for the followers of Yahweh.

The book of Hebrews, for example, notes that “The Law,” of which the Sabbath and Jubilee Years are a part, is “a shadow of the coming good things.” (Heb. 10:1) The Sabbath day, to demonstrate, was reckoned as a type of the great sabbatism and rest into which the people of Yahweh will one day enter. (Heb. 3:7-4:13)

Continue reading “A Sabbath Year Announcement” →

Defining Anti-Messiah – Part 2

In our first part, “Defining Anti-Messiah – Part 1,” it was proven that if anyone denies that the preexistent Yahushua the messiah was the deity and angel who appeared to Abraham and subsequently came in the flesh by becoming a human, Yahweh considers that person an anti-messiah.

We shall now provide evidence demonstrating that mankind is devoid of any possible salvation without a preexistent Yahushua.

The following doctrinal issues are automatically affected:

1. The doctrine of salvation and eternal life. The denial of one’s salvation by means of Yahushua the messiah.

— Yahushua said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me.” (John 14:6)

Unless the preexistent Yahushua made a Covenant/Will with Abraham, there can be no salvation available to mankind. (See issue #7 below.) Continue reading “Defining Anti-Messiah – Part 2” →

Defining Anti-Messiah – Part 1

The following discussion addresses the scriptural stance regarding those who deny the preexistence of Yahushua the messiah and their association with anti-messiah.

Let us first consult the book of John to investigate Yahushua’s claim to being a preexistent deity and son of Yahweh:

KJV – John 10
— Then the Jews took up stones again to stone him. Yahushua answered them, “Many good works have I shewed you from my Father; for which of those works do ye stone me?” The Jews answered him, saying, “For a good work we stone thee not; but for blasphemy; AND BECAUSE THAT THOU, BEING A MAN, MAKEST THYSELF θεόν (THEON; DEITY).” (John 10:31-33)   Continue reading “Defining Anti-Messiah – Part 1” →

The Lying Pen of the Scribes

As early as about 600 B.C.E., the prophet Jeremiah wrote concerning scribal tampering of Scriptures:

How do you (scribes) say, We are wise, and the laws of Yahweh are with us? Certainly, behold, the pen has practiced deceit, a lie of the scribes. The wise are put to shame; they are terrified and are captured. Behold, the word of Yahweh they have rejected and their wisdom is their own. (Jer. 8:8-9)

There are 134 times when Jewish copyists (Sopherim) of the Masoretic text, believing that certain passages were too often quoted that used the sacred name Yahweh, changed the primitive Hebrew text to read adonai or eloahim instead of Yahweh. Continue reading “The Lying Pen of the Scribes” →

The Ancients Pronounce יהוה

Ancient writers were not negligent in preserving for us the correct pronunciation of the entire sacred name. Despite Jewish and Roman Church prohibitions against its use, the vocalization of the complete name was revealed and is preserved by some of these writers.

The following are various sources which attest to the pronunciation of the Tetragrammaton as Yahweh (Yah-oo-ay).

JOSEPHUS
Before any serious discussion can take place regarding the true pronunciation of the sacred name, it is necessary to recognize that the Tetragrammaton consists of four Hebrew vowels. Josephus writes:

His (the priest’s) head was covered by a tiara of fine linen, wreathed with blue, encircling which was another crown, of gold, whereon were embossed the sacred letters, to wit, FOUR VOWELS (φωνήεντα τέσσαρα; phonhenta tessara).1

CLEMENT OF ALEXANDRIA
Clement of Alexandria (2nd century CE), for instance, tells his readers that the sacred name was pronounced ’Ιαουέ and ’Ιαουαί,2 both words which approximate the sound Yah-oo-ay.

Continue reading “The Ancients Pronounce יהוה” →

Who Destroyed Sodom & Gomorrah?

Most students of Scriptures are quite familiar with the famous account of the destruction of Sodom and Gomorrah.

Even though this well-known historical account would seem to be adequately explained by Scriptures and understood by most everyone, it also seems that upon closer examination there would appear to be crucial information that has virtually gone unnoticed.

When several key passages of the narrative are more carefully scrutinized, one will discover something quite unexpected, especially regarding the true identity of who destroyed Sodom and Gomorrah.

 With this information in hand, we will proceed to examine the pertinent verses of Scriptures with the intent to uncover Yahweh’s truth of the matter. Continue reading “Who Destroyed Sodom & Gomorrah?” →

The Inheritance & Salvation- Part 2

In The Inheritance & Salvation-Part 1 we discussed the legal mechanism of an inheritance promised to Abraham and his seed (Yahushua the messiah) that is utilized by Yahweh to enable the saved of mankind to gain salvation and eternal life.

We will now direct our focus on discovering the actual promises that are contained in this inheritance. In other words, Just what can we inherit and why is it so valuable?

Promises
These promises are specified in the book of Genesis.29 They include the promise to make Abraham a great nation, to make kings of his descendants (thus establishing the great nation as a kingdom), to give a blessing (which is eternal life),30 and to give a great name (i.e., the sacred name Yahweh).31

Continue reading “The Inheritance & Salvation- Part 2” →

The Inheritance & Salvation – Part 1

Most modern-day Christians, together with those who proclaim to be followers of Yahweh, seem to fall short when attempting to understand how the death of Yahushua the messiah enables us to attain salvation and eternal life.

Many point to the basis for their understanding from one passage as given in the book of John:

For the deity so loved the world, that he gave his only begotten son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)

Numerous individuals understand this to mean that all one has to do is profess a belief or faith that Yahushua (Jesus) was the messiah who was given to mankind by the father and that the messiah has washed us from our sins by dying and shedding his blood for us whereby we can become saved and have eternal life.

In reality, if one were to base all of their faith only on this one verse, it would be obvious to the serious student of Scriptures that this type of faith would be more accurately defined as “blind faith.”

Continue reading “The Inheritance & Salvation – Part 1” →

Beginning the New Year – Part 2

In our previous discussion, Beginning the New Year – Pt. 1, we addressed the issue of the Hebrew terms תקופה (tequphah) and תקופת (tequphath).

We learned that a tequphah is a solar event and is a point in time that could be an equinox or a solstice.

It was also recognized that a tequphath represents a season of the solar year. The two seasons for calculating Festival Days being spring-summer and autumn-winter.

With this in mind we will continue in Part 2 with an examination of the Festival of Tabernacles and the Festival of Ingathering. What we will discover is how they both relate to the determination of the scriptural New Year.

Khag of Tabernacles
We must next be cognizant of the difference between the use of the labels “the Khag (Festival) of Ingathering” and “the Khag of Tabernacles,” the latter forming only a part of the former. The instructions from Deuteronomy and Leviticus for the seven-day Khag of Tabernacles state:

Continue reading “Beginning the New Year – Part 2” →

Beginning the New Year – Part 1


When all of the window dressing is removed, we discover that the entire issue about when to begin the year rests with the instructions regarding the Khag of Ingathering and its tequphath (season of the year).

Preliminary Statement
The late Jews tell of four תקופת (tequphath) of the year (spring, summer, autumn, and winter), each calculated as a period following one of the days of a תקופה (tequphah): the vernal equinox, the summer solstice, autumnal equinox, and winter solstice.1

It is also important for us not to confuse the occurrence of a tequphah (i.e., equinox or solstice) with the season (tequphath) although the same word is sometimes used in common speech for both.

To begin with, a tequphah (equinox or solstice), as spoken of by Scriptures, is a solar event, marking a point of passage of the earth around the sun. It represents a day wherein one of two visual effects occur.

1. A solstice day is a day when the sun, as seen along the earth’s horizon, reaches its furthest point of rising or setting either on the north or south.

2. On the day of an equinox, on the other hand, the rising and setting of the sun lies on the horizon precisely in the middle between the two solstice points. As a consequence, the length of the periods of daytime and nighttime on that day of the equinox are almost exactly equivalent.

The Tequphath
The Hebrew word תקופת (tequphath)—various transliterated as tekufath, tequfoth, tequfath, and so forth—is a form of the term תקופה (tequphah)—tekufah, tequfah, and so forth. Tequphah is itself derived from the word קופ (quph), meaning to, “go round.”2 The term תקופה (tequphah) more precisely means, “a revolution, i.e. (of the sun) course, (of time) lapse:—circuit, come about, end”;3 a “circuit,”4 “orbit of the sun . . . circle of the year.”5

Continue reading “Beginning the New Year – Part 1” →

The Abib and Barley Error – Part 2

In Part 2 of our discussion, we will delve deeper into the Pharisaic influence on many followers of Yahweh regarding the practice of considering the maturity of barley to determine the month of Abib and the scriptural New Year.

Picking up from where we left off in Part 1, the month-name ha-Abib was next connected by the Pharisees with the day of the omer wave offering. An עמר (omer) is a dry measure or gathering of “newly cut grain,”32 as in “a heap.”33

Omer Wave Offering
The omer wave offering of newly cut grain was a requirement under the Torah of Moses as a gift to Yahweh, being the first-fruits  from each year’s harvest. The offering occurs in the spring at the time of Unleavened Bread and is directly connected with the Promised Land. This offering is described in detail by the book of Leviticus.

When you come into the land (of Promise) which I am giving to you, and have reaped its harvest, and have brought in this omer, the beginning (first-fruits) of your harvest, to the priest, then he will wave this omer before Yahweh for your acceptance. On the day after the Sabbath the priest will wave it. (Lev. 23:9-11)

Technically, the instructions from Scriptures do not specifically mention which first-fruits from which harvest. It only indicates in a subsequent passage that the Israelites were not permitted to eat bread, קלי (qali; roasted whole grains),34 or כרמל (karmel; fruits and produce)—all indicating a variety of produce—derived from the new year’s crops until after the omer wave offering had been made.35

Continue reading “The Abib and Barley Error – Part 2” →

The Abib and Barley Error – Part 1

As springtime approaches that same old controversy rears its ugly head once again among the many followers of Yahweh concerning the beginning of the New Year.

Several questions that are usually brought forward by those concerned regarding the New Year are:

• What is the definition of a scriptural New Moon?

• Is a visible crescent of the moon required to begin the month?

• From what location does one need to determine the New Moon?

• Does one use the spring equinox to determine the month of Abib?

• Does one only use the “green ears of barley” formula for the month of Abib?

• Can one use only calculations for the New Moons?

• Does one use both the spring equinox and barley for the month of Abib?

• What group today has Yahweh’s truth and authority to proclaim and sanctify the true New Year?

• Can we rely on the current Jewish Calendar for the correct dates?

As you can surmise, there can exist much confusion as one tries to sort out the actual truth of the matter.

In previous articles, we have already discussed the issues of visible new moons and calculations as they relate to Yahweh’s sacred calendar.

In this particular discussion, we will address the validity of the so-called requirement of “green ears of barley” to determine the month of Abib and the beginning of Yahweh’s New Year.

Continue reading “The Abib and Barley Error – Part 1” →

Passover & Water Baptism – Pt. 2

Previously, in Part 1 of our two-part series,
we provided the groundwork for our present examination of the facts regarding whether or
not water baptism is a prerequisite for the
partaking of the Passover meal.

Replaced by Water Baptism?
It is claimed that after Yahushua’s death and resurrection the requirement of fleshy circumcision especially for Passover was “replaced” by water baptism. To make this point, the following quote by Saul (Paul) is given:

Continue reading “Passover & Water Baptism – Pt. 2” →

Passover & Water Baptism – Pt. 1

Prior to the observance of Passover during our present time, there frequently emerges a serious quest by some newer followers of Yahweh to experience a proper and valid water baptism.

The reason being that the majority of Sacred Name groups of today assert that in order for a person to partake of the Passover meal or emblems they must have undergone a mandatory water baptism in the proper name of the messiah.

It is also maintained by most of these groups that before the death of Yahushua the messiah, in order to partake of the Passover meal, all men had to be fleshly circumcised.

Different Passover Systems
We must first admit to a basic difference in the opinion about Passover. To begin with, many are often unaware that there were several different Passover systems practiced by the ancient Jews.

Continue reading “Passover & Water Baptism – Pt. 1” →