Category: Yahweh

Circumcision & Passover – Pt 3

In Circumcision & Passover – Pt 2  our discussion left off with the evidence provided from Scriptures to prove that the Israelites kept the Passover in the wilderness including all uncircumcised males.

We now need to go back and take another look at Exod. 12:48 in context where the command is given for all males to be circumcised in order to partake of the Passover.

And when a stranger shall sojourn with you, and will keep the passover to Yahweh, LET ALL HIS MALES BE CIRCUMCISED, and then let him come near and keep it; AND HE SHALL BE AS ONE THAT IS BORN IN THE LAND: FOR NO UNCIRCUMCISED PERSON SHALL EAT OF IT. (Exod. 12:48)

The reader then has to proceed on to Exod. 13:5 where it states:

And WHEN YAHWEH BRINGS YOU INTO THE LAND of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jeb’usites, which he swore to your fathers to give you, a land flowing with milk and honey, YOU SHALL KEEP THIS SERVICE (the Passover) in this month. (Exod. 13:5)

It is important to now notice what happens as soon as the Israelites do cross over to the west side of the Jordan and enter the land after 40 years in the wilderness:

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Circumcision & Passover – Pt 2

In Circumcision & Passover – Pt 1 we covered the testimony regarding fleshy circumcision as found in the New Testament. We will now continue on the Trail of Truth to reveal the confirmation of that testimony primarily from the Old Testament.

A close examination of the book of Genesis, for example, reveals that fleshly circumcision was not a legal requirement of the original contract made with Abram (Abraham) in the Abrahamic Covenants of Promise.

Abraham Blessed Before Fleshly Circumcision
Before the token of fleshly circumcision was used by Abraham and his household (which did not come into effect until Genesis 17), we read in Genesis 12:

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Circumcision & Passover – Pt 1

There is a belief among some proclaimed followers of Yahweh that in order for men to partake of the Passover, they must first be circumcised of the flesh.

Fleshy circumcision is also held by some as a proof that Passover is not an actual Festival or Feast Day for the reason that the lack of circumcision would prevent individuals from participating in a required sacred day of Yahweh.

What do Scriptures actually say concerning this issue?

If you are interested in finding out the truth of the matter then it would be advantageous for you to continue with our investigation.

Before we can directly address the issue of circumcision as it relates to Passover we must first determine if Scriptures demand fleshy circumcision in order for men to be saved.

Usually two reasons are given by the advocates of circumcision:

• Abraham was circumcised and he was commanded to circumcise all the males of his household.

• Fleshly circumcision is required in the written Torah of Moses (Old Covenant).

Continue reading “Circumcision & Passover – Pt 1” →

Salvation & the Pork Chop Files – Pt 3

PigIn Part 3 of the “Pork Chop Trilogy” we will attempt to bring all the facts together to arrive at the truth of the matter regarding the issue of the dietary regulations as put forth in Scriptures.

What is extremely important to understand is that the same conditions for salvation apply to both Jews and those of any other nation.

And the deity, which knows the hearts, bare them witness, giving them the sacred ruach, even as he did unto us; AND PUT NO DIFFERENCE BETWEEN US AND THEM, purifying their hearts by trust. Now therefore why do you tempt the deity, to put a yoke upon the neck of the disciples, WHICH NEITHER OUR FATHERS NOR WE WERE ABLE TO BEAR? But we trust that through the grace of the sovereign Yahushua messiah WE SHALL BE SAVED, EVEN AS THEY. (Acts 15: 8-11)

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Salvation & the Pork Chop Files – Pt 2

PigIn “Salvation & the Pork Chop Files – Pt. 1” it was demonstrated per Genesis 9:3 that before “the law of Moses (The Law, Old Covenant)” there was no restriction from eating all things whether clean or unclean.

Let us now explore the assertion that we only have the one witness found in Scriptures that makes such a claim, this witness being Gen. 9:3.

The Second Witness
Our second witness is Matthew 15:11. Some say that this verse does not refer to literal food but speaks only in a spiritual sense. We will now proceed to prove the fallacy of this assertion by taking a look at the verse in context:

It is not what goes into the mouth that defiles a man, but what comes out of the mouth, this defiles a man. (Matt. 15:11)

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Salvation & the Pork Chop Files – Pt 1

PigCan one actually lose their salvation by scarfing down a pork chop? For many, especially those who claim to be teachers of Yahweh’s word, the answer would be an emphatic “Yes!”

But then again, is this what Scriptures actually profess? Put another way, do Scriptures, in fact, reveal that in order to attain salvation and eternal life, one must adhere to the dietary regulations regarding clean and unclean meat/food as given in the Torah of Moses (the Law, Old Covenant)?

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Seeking Yahweh’s Truth

yhwh-11For many, especially among those who assert to be followers of Yahweh, it seems that there exists an unfortunate commonality that runs contrary to what is advanced by Scriptures. This commonality can be labeled “Confusion.” Of course, this should raise a red flag as the following would indicate:

For the deity is not the author of confusion, but of peace, as in all assemblies of the saints. (1Cor. 14:33)

For example, this confusion can be demonstrated by the often divergent dates given by the various Sacred Name groups for Yahweh’s sacred days during any given year. For example, see Calendar Comparison.
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Sabbath Year – Abib or Tishri?

This article is intended for all those who recognize the validity of observing the Sabbath and Jubilee years per the instructions from Scriptures.

It just so happens that many people believe that a Sabbath year begins on the Day of Atonement during the 7th month of Tishri, the autumn of the year, extending up until Tishri of the following year.

Interestingly, these same people readily admit that Scriptures explicitly state that Yahweh’s sacred year begins during the 1st month on Abib 1, which occurs at springtime.

The justification for this anomaly is the claim that Scriptures indicate a different beginning of the year for the Sabbath years other than Abib 1. As stated earlier, they believe that Scriptures reveal a different year system for Sabbath years and Jubilee years in that they would begin on Tishri 10 of the 7th month. Continue reading “Sabbath Year – Abib or Tishri?” →

A Sabbath Year Announcement

It would be remiss of the Yahu Ranger Report if, at this time, there was not issued the report of an approaching Sabbath Year beginning at sunset on March 22 (Abib 1) of the Gregorian Year 2023.

For various reasons, there are those who would dismiss any consideration of the validity of Sabbath Years or Jubilee Years as commanded in Scriptures. (Lev. 25: 1-13)

The Yahu Ranger Report strongly disagrees with this position.

First, the knowledge of the Sabbath and Jubilee Years is essential for reconstructing the chronological framework of ancient Israelite history.

Second, once the true Sabbath and Jubilee years are ascertained, it allows us to “clock in” and discover which years are presently Sabbaths and Jubilees. This knowledge holds great significance for the followers of Yahweh.

The book of Hebrews, for example, notes that “The Law,” of which the Sabbath and Jubilee Years are a part, is “a shadow of the coming good things.” (Heb. 10:1) The Sabbath day, to demonstrate, was reckoned as a type of the great sabbatism and rest into which the people of Yahweh will one day enter. (Heb. 3:7-4:13)

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39. Passover-Abib 14 is a Festival Day!

It is abundantly clear that an overwhelming amount of evidence supports the 7-day observance of Passover and Unleavened Bread being Abib 14-20. Also, this study will demonstrate that this was the practice of Yahushua the messiah, and the early assemblies who later were referred to as Quartodecimans. (System A)

Nevertheless, many would stubbornly disagree with this conclusion in the face of the facts and continue with a modified form of the Pharisaic/Hasidic practice (System B). This newer modified form would have an 8-day observance of eating unleavened bread from Abib 14-21 (System G).

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Sabbath Year – Tishri Fallacy-Part 1

For those who are interested in observing the Sabbath years it would be very beneficial, at least from Yahweh’s perspective, to know what month actually begins the Sabbath year, Abib or Tishri.

There are many who actually believe that the Sabbath year begins with the seventh month of Tishri and not with the first month of Abib (Nisan).

It has also been extrapolated by many that not only should Sabbath years commence according to a Tishri reckoning but that every year should begin with the seventh month of Tishri.

If one believes that such a notion is found in Scriptures, then it is suggested that one take a closer look at the relevant facts of the matter.

In order to addess this issue we must contend with the concept that the Jews, from the time of their return to Judaea from Babylon in 538 B.C.E. until the end of the Bar Kochba revolt (135 C.E.), officially began their Sabbath years with Tishri 1 (Sep./Oct.) of the sixth year of the Sabbath cycle, as had become their custom sometime after the Bar Kochba war.

Continue reading “Sabbath Year – Tishri Fallacy-Part 1” →

38. Passover – Egyptian Confirmation

Unknown to most followers of Yahweh, a remarkable witness provides evidence for the practice of the 7-day Festival of Passover and Unleavened Bread, which occurs on Abib 14-20.

This witness comes from an extra-biblical work, the Book of Yashar, also known as Sefer Ha-Yashar.

The present copy of the Book of Yashar is by no means to be assigned the authority of Scriptures. However, what the text says regarding the Passover of the Exodus nevertheless proves quite informative and interesting.

Book of Yashar
81:5 And the children of Israel TRAVELED FROM EGYPT AND FROM GOSHEN AND FROM RAMESES, AND ENCAMPED IN SUCCOTH ON THE FIFTEENTH DAY of the first month.

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37. Passover – Deuteronomy and Ezekiel

Many promote a form of the Hasidic/Pharisaic 8-day practice of Passover and Unleavened Bread, observing it on Abib 14-21.

Two scriptural passages that are misinterpreted and then used as proof against the 7-day Festival of Passover and Unleavened Bread practice of Abib 14-20 are Deuteronomy 16:8 and Ezekiel 45:21.

Before addressing these two passages, we will quickly recap the two positions.

7-Day View
• Abib 14, Passover day, is a Festival Day and High Sabbath. It is the first day of Passover week and the 7-day Festival of Unleavened Bread. One commences eating unleavened bread just after sunset at the beginning of Abib 14.

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What Is Truth?

This question is one of the most profound statements in Scriptures, uttered by the most unlikely of persons.

The New Testament names him Pontios Pilatos, or as many would recognize him, Pontius Pilate. He was the Roman prefect (governor) of

Judaea under the emperor Tiberius from 26 to 36 C.E.

The circumstances occurred when Yahushua the messiah was brought before Pontius Pilate by the Jewish religious leaders to exact an execution to be legally carried out by the Roman state.

The historical evidence dates this event to Abib 14, Passover day, of 30 C.E., corresponding to Thursday, April 6.
Was it possible that Pilate could grasp some sense of truth from Yahushua?

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36. Passover – Atonement on the 9th?

Although all of the evidence from Scriptures unequivocally makes “between/among the arabim (evenings)” begin at sunset and end at dark, there is one challenge made by the advocates of
System B (the Hasidic position) which must be addressed: their interpretation of Leviticus 23:26-32.

This single passage is the mainstay defense used by all of those claiming that at least one arab (evening) represents the last few hours of a day (System B and System D).

Day of Atonement (Yom Kippur)
Though the section begins by stating that “on the tenth day of this seventh month is a Day of Atonement,” a sacred convocation, and a day of humbling, i.e., fasting,1 it later gives a statement which is popularly translated to mean: Continue reading “36. Passover – Atonement on the 9th?” →