Tag: Abib

Passover – Abib 14 is a Festival Day!

YRR has released an audio Mini-Pod covering the topic of “Passover – Abib 14 is a Festival Day!”

It is abundantly clear that an overwhelming amount of evidence supports the 7-day observance of Passover and Unleavened Bread being Abib 14-20.

Also, it can be demonstrated that this was the practice of Yahushua the messiah, and the early assemblies who later were referred to as Quartodecimans.

Nevertheless, many would stubbornly disagree with this conclusion in the face of the facts and continue with a modified form of the traditional Pharisaic/Hasidic practice.

This newer modified or hybrid form would have an 8-day observance of eating unleavened bread from Abib 14-21.

Scriptures clearly indicate that Yahushua ate his Passover meal just after sunset on Abib 14, one day prior to the Passover meal of the Jewish religious leaders on Abib 15.

If one followed the example as set forth by Yahushua the messiah, they would observe the 7-day Khag of Passover and Unleavened Bread from Abib 14-20.

This audio presentation can be accessed and listened to at the following link:

M015. Passover – Abib 14 is a Festival Day! – (14:27)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

The Lying Pen of the Scribes

YRR has released an audio Mini-Pod covering the topic of “The Lying Pen of the Scribes.”

There are 134 times when Jewish copyists (or Sopherim) of the Masoretic text, believing that certain passages were too often quoted that used the sacred name Yahweh, changed the primitive Hebrew text to read adonai or eloahim instead of Yahweh.

Unfortunately, many have failed to realize the extent of the tampering of our present Hebrew Masoretic Text, especially regarding the sacred name Yahweh.

This tampering also extended to the name Yahu, the praenomen of the preexistent Yahushua the messiah. Before Yahushua became a human, his full name, as given by Scriptures was Yahu Yahweh.

This audio presentation can be accessed and listened to at the following link:

M014. The Lying Pen of the Scribes – (9:35)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Passover – Egyptian Confirmation

YRR has released an audio Mini-Pod covering the topic of The Festival of Passover and Unleavened Bread.

Unknown to most followers of Yahweh, there is a remarkable witness that provides evidence for the practice of the 7-day Festival of Passover and Unleavened Bread occurring on Abib 14-20.

This witness comes from an extra-biblical work, the Book of Yashar. The present copy of the Book of Yashar is by no means to be assigned the authority of Scriptures.

However, what the text says regarding the Passover of the Exodus nevertheless proves quite informative and interesting.

This audio presentation can be accessed and listened to at the following link:

M013. Passover – Egyptian Confirmation 1 – (11:51)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Abib 14 – A High Sabbath

YRR has released two audio MIni-Pods covering the topic of The Festival of Passover and Unleavened Bread, Abib 14.

This two-part series demonstrates that the Hebrew text of the book of John (MS. Vat.ebr.100) establishes that Abib 14 is a High Sabbath and the first day of the Festival of Passover and Unleavened Bread.

The MIni-Pods can be accessed and listened to at the following links:

M011. Abib 14 – A High Sabbath – Part 1 – (13:25)

M012. Abib 14 – A High Sabbath – Part 2 – (14:21)

They can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Beginning the New Year – Part 2

In our previous discussion, Beginning the New Year – Pt. 1, we explored the Hebrew terms תקופה (tequphah) and תקופת (tequphath).

We learned that a tequphah refers to a solar event and marks a specific point in time, which could be an equinox or a solstice.

We also noted that a tequphath represents a season of the solar year. The two seasons used for calculating Festival Days are spring-summer and autumn-winter.

With this understanding, we will continue in Part 2 by examining the Festival of Tabernacles and the Festival of Ingathering. We will uncover how both festivals relate to determining the scriptural New Year.

Khag of Tabernacles
We need to understand the distinction between the labels “the Khag (Festival) of Ingathering” and “the Khag of Tabernacles.” The latter is actually just a part of the former. The instructions from the books of Deuteronomy and Leviticus regarding the seven-day Khag of Tabernacles state:

Continue reading “Beginning the New Year – Part 2” →

The Abib and Barley Error – Part 2

In Part 2 of our discussion, we will delve deeper into the Pharisaic influence on many followers of Yahweh regarding the practice of considering the maturity of barley to determine the month of Abib and the scriptural New Year.

Picking up from where we left off in Part 1, the month-name ha-Abib was next connected by the Pharisees with the day of the Omer wave offering. An עמר (omer) is a dry measure or gathering of “newly cut grain,”32 as in “a heap.”33

Omer Wave Offering
The Omer wave offering of newly cut grain was a requirement under the Torah of Moses as a gift to Yahweh, being the first-fruits  from each year’s harvest. The offering occurs in the spring at the time of Unleavened Bread and is directly connected with the Promised Land. This offering is described in detail by the book of Leviticus.

When you come into the land (of Promise) which I am giving to you, and have reaped its harvest, and have brought in this omer, the beginning (first-fruits) of your harvest, to the priest, then he will wave this omer before Yahweh for your acceptance. On the day after the Sabbath the priest will wave it. (Lev. 23:9-11)

Technically, the instructions from Scriptures do not specifically mention which first-fruits from which harvest. It only indicates in a subsequent passage that the Israelites were not permitted to eat bread, קלי (qali; roasted whole grains),34 or כרמל (karmel; fruits and produce)—all indicating a variety of produce—derived from the new year’s crops until after the Omer wave offering had been made.35

Continue reading “The Abib and Barley Error – Part 2” →

The Abib and Barley Error – Part 1

When springtime approaches, an old controversy resurfaces among the many followers of Yahweh regarding the beginning of the New Year.

Several questions commonly arise among those concerned about the New Year, such as:

•  What is the definition of a scriptural New Moon?
•  Is the sighting of a visible moon crescent required to begin the month?
•  From what location should one determine the New Moon?
•  Should the spring equinox be used to determine the month of Abib?
•  Is the formula based solely on the “green ears of barley” sufficient for the month of Abib?
•  Can calculations be used exclusively to determine the New Moons?
•  Should both the spring equinox and the barley condition be considered for the month of Abib?
•  Which group today possesses Yahweh’s truth and authority to proclaim and sanctify the true New Year?
•  Can we rely on the current Jewish Calendar for accurate dates?

As you can see, significant confusion can arise when trying to ascertain the actual truth of this matter. In other articles, we have discussed issues related to visible New Moons and calculations pertinent to Yahweh’s sacred calendar.

In this discussion, we will address the validity of the “green ears of barley” requirement for determining the month of Abib and the beginning of Yahweh’s New Year.

Continue reading “The Abib and Barley Error – Part 1” →

Passover-Abib 14 is a Festival Day!

An overwhelming amount of evidence supports the observance of Passover and Unleavened Bread for seven days, specifically from Abib 14 to Abib 20. This study will demonstrate that this was the practice of Yahushua the Messiah and the early assemblies later referred to as the Quartodecimans (System A)

However, many individuals stubbornly disagree with this conclusion despite the evidence and continue to follow a modified version of the Pharisaic/Hasidic practice (System B). This newer practice incorporates an eight-day observance of eating unleavened bread, extending from Abib 14 to Abib 21 (System G).

Continue reading “Passover-Abib 14 is a Festival Day!” →

31. Passover – Exodus Interrogated II

So far, the interrogation from Passover – Exodus Interrogated I has produced the following primary evidence:

1. Yahweh spoke to Moses and Aaron on Abib 1 of the New Year.

2. The Passover lamb was to be taken on Abib 10.

3. The lamb was to be kept until the beginning of Abib 14.

4. The lamb was to be killed just after sundown at the beginning of Abib 14, and its blood was applied to the doorframe. It is immediately cooked and eaten.

5. All remains of the lamb were to be burned by early morning before sunrise of Abib 14.

6. Yahweh would pass through Egypt during the night of Abib 14, killing all the firstborn except Israelite houses applied with the blood of the lamb.

7. Abib 14 is a Festival Day.

Let us continue.

Continue reading “31. Passover – Exodus Interrogated II” →

30. Passover – Exodus Interrogated I

What does the book of Exodus really say regarding the observance of the Festival of Passover? Also, what about the Festival of Unleavened Bread?

There are two main popular understandings:

• According to the Hasidic Jewish view (System B) the Passover lamb was killed during the afternoon of Abib 14 and the Passover supper took place after sundown on Abib 15.

Abib 14 is a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.

• Among the Sacred Name groups of today, most hold to the Modern Hybrid view (System G) whereby, at the Exodus, the Passover lamb was killed at the start of Abib 14 after sundown and the Passover supper eaten that night.

Like the Hasidic Jews holding to System B, they consider Abib 14 to be a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.

For the seeker of truth, we are only left with the following possibilities.

1. One system is right.
2. Both systems are wrong.

If you have a strange suspicion that the second answer is more correct, then it is suggested that you read on.

Continue reading “30. Passover – Exodus Interrogated I” →

New Year’s Day Dilemma

Because of the wide range of opinions prevailing among the various followers of Yahweh, there seems to be no unified consensus regarding the truth as to how to determine the beginning of the scriptural new year.

At the same time, all claim to possess the truth of the matter while insisting that they have derived their conclusions directly from Scriptures.

What we are left with are two possibilities:

1. One conclusion is correct.
2. All conclusions are wrong.

For the sake of simplicity, let us proceed with the possibility that all are wrong. All we are trying to do is clear away the confusion to get to the heart of the matter. Once we are finished, only Yahweh’s truth should prevail.

Continue reading “New Year’s Day Dilemma” →