YRR has released an audio Mini-Pod covering the topic of “The Lying Pen of the Scribes.”
There are 134 times when Jewish copyists (or Sopherim) of the Masoretic text, believing that certain passages were too often quoted that used the sacred name Yahweh, changed the primitive Hebrew text to read adonai or eloahim instead of Yahweh.
Unfortunately, many have failed to realize the extent of the tampering of our present Hebrew Masoretic Text, especially regarding the sacred name Yahweh.
This tampering also extended to the name Yahu, the praenomen of the preexistent Yahushua the messiah. Before Yahushua became a human, his full name, as given by Scriptures was Yahu Yahweh.
This audio presentation can be accessed and listened to at the following link:
YRR has released two audio MIni-Pods covering the topic of The Festival of Passover and Unleavened Bread, Abib 14.
This two-part series demonstrates that the Hebrew text of the book of John (MS. Vat.ebr.100) establishes that Abib 14 is a High Sabbath and the first day of the Festival of Passover and Unleavened Bread.
The MIni-Pods can be accessed and listened to at the following links:
We learned that a tequphah is a solar event and is a point in time that could be an equinox or a solstice.
It was also recognized that a tequphath represents a season of the solar year. The two seasons for calculating Festival Days being spring-summer and autumn-winter.
With this in mind we will continue in Part 2 with an examination of the Festival of Tabernacles and the Festival of Ingathering. What we will discover is how they both relate to the determination of the scriptural New Year.
Khag of Tabernacles We must next be cognizant of the difference between the use of the labels “the Khag (Festival) of Ingathering” and “the Khag of Tabernacles,” the latter forming only a part of the former. The instructions from Deuteronomy and Leviticus for the seven-day Khag of Tabernacles state:
In Part 2 of our discussion, we will delve deeper into the Pharisaic influence on many followers of Yahweh regarding the practice of considering the maturity of barley to determine the month of Abib and the scriptural New Year.
Picking up from where we left off in Part 1, the month-name ha-Abib was next connected by the Pharisees with the day of the omer wave offering. An עמר (omer) is a dry measure or gathering of “newly cut grain,”32 as in “a heap.”33
Omer Wave Offering The omer wave offering of newly cut grain was a requirement under the Torah of Moses as a gift to Yahweh, being the first-fruits from each year’s harvest. The offering occurs in the spring at the time of Unleavened Bread and is directly connected with the Promised Land. This offering is described in detail by the book of Leviticus.
When you come into the land (of Promise) which I am giving to you, and have reaped its harvest, and have brought in this omer, the beginning (first-fruits) of your harvest, to the priest, then he will wave this omer before Yahweh for your acceptance. On the day after the Sabbath the priest will wave it. (Lev. 23:9-11)
Technically, the instructions from Scriptures do not specifically mention which first-fruits from which harvest. It only indicates in a subsequent passage that the Israelites were not permitted to eat bread, קלי (qali; roasted whole grains),34 or כרמל (karmel; fruits and produce)—all indicating a variety of produce—derived from the new year’s crops until after the omer wave offering had been made.35
It is abundantly clear that an overwhelming amount of evidence supports the 7-day observance of Passover and Unleavened Bread being Abib 14-20. Also, it can be demonstrated that this was the practice of Yahushua the messiah, and the early assemblies who later were referred to as Quartodecimans. (System A)
Nevertheless, many would stubbornly disagree with this conclusion in the face of the facts and continue with a modified form of the Pharisaic/Hasidic practice (System B). This newer modified form would have an 8-day observance of eating unleavened bread from Abib 14-21 (System G).
What does the book of Exodus really say regarding the observance of the Festival of Passover? Also, what about the Festival of Unleavened Bread?
There are two main popular understandings:
• According to the Hasidic Jewish view (System B) the Passover lamb was killed during the afternoon of Abib 14 and the Passover supper took place after sundown on Abib 15.
Abib 14 is a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
• Among the Sacred Name groups of today, most hold to the Modern Hybrid view (System G) whereby, at the Exodus, the Passover lamb was killed at the start of Abib 14 after sundown and the Passover supper eaten that night.
Like the Hasidic Jews holding toSystem B, they consider Abib 14 to be a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
For the seeker of truth, we are only left with the following possibilities.
1. One system is right. 2. Both systems are wrong.
If you have a strange suspicion that the second answer is more correct, then it is suggested that you read on.
Because of the wide range of opinions prevailing among the various followers of Yahweh there seems to be no unified consensus regarding the truth as how to determine the beginning of the scriptural new year.
At the same time, all claim to possess the truth of the matter while insisting that they have derived their conclusions directly from Scriptures.
What we are left with are two possibilities:
1. One conclusion is correct. 2. All conclusions are wrong.
For the sake of simplicity let us proceed with the possibility that all are wrong. All we are trying to do is clear away the confusion to get at the heart of the matter. Once we are finished only Yahweh’s truth should prevail.