Category: High Sabbaths

Passover – Abib 14 is a Festival Day!

YRR has released an audio Mini-Pod covering the topic of “Passover – Abib 14 is a Festival Day!”

It is abundantly clear that an overwhelming amount of evidence supports the 7-day observance of Passover and Unleavened Bread being Abib 14-20.

Also, it can be demonstrated that this was the practice of Yahushua the messiah, and the early assemblies who later were referred to as Quartodecimans.

Nevertheless, many would stubbornly disagree with this conclusion in the face of the facts and continue with a modified form of the traditional Pharisaic/Hasidic practice.

This newer modified or hybrid form would have an 8-day observance of eating unleavened bread from Abib 14-21.

Scriptures clearly indicate that Yahushua ate his Passover meal just after sunset on Abib 14, one day prior to the Passover meal of the Jewish religious leaders on Abib 15.

If one followed the example as set forth by Yahushua the messiah, they would observe the 7-day Khag of Passover and Unleavened Bread from Abib 14-20.

This audio presentation can be accessed and listened to at the following link:

M015. Passover – Abib 14 is a Festival Day! – (14:27)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Sanctification of New Moons – Pt. 2

Defective and full Months
The Pharisees established rules that limited not only the number of months which could be defective (i.e., only 29 days long) or full (i.e., consisting of a full 30 days) but even limited which months were eligible.

The Mishnah states:

There are never less than four “full” months in the year, nor do more than eight (full) months require to be taken into account.31

In turn, they point out that there were never more than eight or less than four defective months. Meanwhile, a 12 lunar-month year has no less than 352 days and no more than 355 days, while a 13 lunar-month year has no less than 383 days and no more than 385 days.32

These reckonings were further encumbered by other restrictions which ignored the reality of the new moon phases. For example, the last month of the year, Adar—the month which precedes Nisan, the first month of the next year—is always defective,33 as was, except in special cases, the sixth month, Elul.34 The first and seventh months, on the other hand, i.e., Nisan and Tishri, were “never intercalated,” that is, they were always full.35 Continue reading “Sanctification of New Moons – Pt. 2” →

Sanctification of New Moons – Pt. 1

The Hillelic Pharisees differed from their religious counterparts in that they followed the Babylonian custom of demanding that there must be witnesses who could testify to a Calendar Court confirming the sighting of the moon’s crescent on the very first day of the new moon. They also required official sanctification of the new moon by their Calendar Court.

Our attention will now shift to examining the rules for sanctification and dissemination for the Hillelic New Moon Day. As we shall see, many of these regulations prove to be arbitrary and counter to scriptural intent.

Sanctification
The Hillelic Pharisees considered it “a religious duty to sanctify (the new moon) on the strength of actual observation.”1 This duty was required, “even though the observation is not necessary for the purpose.”2

Maimonides argues this Pharisaic position when he writes: Continue reading “Sanctification of New Moons – Pt. 1” →

The Pharisaic Calendar and Court – Pt. 2

The Calendar Court

The Hillelic system for determining the New Moon Day and how to intercalate the year operated through a court panel of three judges.25 In the time of the Temple, these judges represented the Court of Elders and, after the Temple’s destruction in 70 C.E., the Great Sanhedrin of Pharisees.

The Mishnah reports:

The intercalating of the month and the intercalating of the year (are decided upon) by three (judges). So (says) Rabbi Meir. But Rabban Simeon ben Gamaliel says: The matter is begun by three, discussed by five, and decided upon by seven; but if it is decided upon by three the intercalation is valid.26

Later, the number of the assembly of participating members was changed to 10 judges.27 The leading judge was the Nasi. New Moon Days were sanctified by at least two of the three members of the court.28 Continue reading “The Pharisaic Calendar and Court – Pt. 2” →

The Pharisaic Calendar and Court – Pt. 1

In 41 C.E., the Aristocratic system of determining new moons and the intercalation of a year, previously calculated only by the priests who were the descendants of Aaron, the high priest, was officially usurped by the Nasi of the Hillelic Pharisees.

Thus began a process wherein the Hillelic party, beginning with Gamaliel I, using the “traditions of their fathers” and heavily influenced by Babylonian customs, instituted a series of modifications that forever changed the requirements for determining the beginning of a month and a year in what became known as Orthodox Judaism.

These new calendar regulations were created for two reasons: Continue reading “The Pharisaic Calendar and Court – Pt. 1” →

The Lying Pen of the Scribes

YRR has released an audio Mini-Pod covering the topic of “The Lying Pen of the Scribes.”

There are 134 times when Jewish copyists (or Sopherim) of the Masoretic text, believing that certain passages were too often quoted that used the sacred name Yahweh, changed the primitive Hebrew text to read adonai or eloahim instead of Yahweh.

Unfortunately, many have failed to realize the extent of the tampering of our present Hebrew Masoretic Text, especially regarding the sacred name Yahweh.

This tampering also extended to the name Yahu, the praenomen of the preexistent Yahushua the messiah. Before Yahushua became a human, his full name, as given by Scriptures was Yahu Yahweh.

This audio presentation can be accessed and listened to at the following link:

M014. The Lying Pen of the Scribes – (9:35)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Passover – Egyptian Confirmation

YRR has released an audio Mini-Pod covering the topic of The Festival of Passover and Unleavened Bread.

Unknown to most followers of Yahweh, there is a remarkable witness that provides evidence for the practice of the 7-day Festival of Passover and Unleavened Bread occurring on Abib 14-20.

This witness comes from an extra-biblical work, the Book of Yashar. The present copy of the Book of Yashar is by no means to be assigned the authority of Scriptures.

However, what the text says regarding the Passover of the Exodus nevertheless proves quite informative and interesting.

This audio presentation can be accessed and listened to at the following link:

M013. Passover – Egyptian Confirmation 1 – (11:51)

It can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Abib 14 – A High Sabbath

YRR has released two audio MIni-Pods covering the topic of The Festival of Passover and Unleavened Bread, Abib 14.

This two-part series demonstrates that the Hebrew text of the book of John (MS. Vat.ebr.100) establishes that Abib 14 is a High Sabbath and the first day of the Festival of Passover and Unleavened Bread.

The MIni-Pods can be accessed and listened to at the following links:

M011. Abib 14 – A High Sabbath – Part 1 – (13:25)

M012. Abib 14 – A High Sabbath – Part 2 – (14:21)

They can also be listened to on Spotify, Apple Podcasts, and Podbean, among others.

Abib 14 – Passover a High Sabbath

In the Hebrew New Testament book of John (MS. Vat.ebr.100), there is a seeming anomaly regarding the burial and anointing of the body of Yahushua the messiah.

The Hebrew text suggests that the burial of Yahushua’s body by Joseph of Arimathea occurred during the late afternoon of Abib 14. Later, he returned on Abib 15, sometime after sunset, with Nicodemus to anoint the body.

This circumstance would contradict the Greek texts, which have both events occurring during the late afternoon of Abib 14 before sunset.

By Night
The relevant passage of John 19:38-39 when translated from the Greek and Hebrew texts, is as follows:

• Greek – After this, Joseph of Arimathea, who was a disciple of Yahushua, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Yahushua, and Pilate gave him leave. So he came and took away his body. NICODEMUS ALSO, WHO HAD AT FIRST COME TO HIM BY NIGHT, came bringing a mixture of myrrh and aloes, about a hundred pounds’ weight. They took the body of Yahushua, and bound it in linen cloths with the spices, as is the burial custom of the Jews.

• Hebrew – After these things, Joseph of Arimathea, who remained hidden for fear of the Jews because he was the disciple of Yahushua, asked Pilate that he would give permission to take Yahushua from the cross. And Pilate permitted to him. THEN JOSEPH CAME WITH NICODEMUS TO YAHUSHUA IN THE NIGHT, bringing a mixture of myrrh (about a hundred pounds). They took the body of Yahushua, bound it in linen cloths, and anointed the body with precious ointments as is the custom of the Jews to embalm.

It is evident that the Hebrew text has Joseph and Nicodemus return to the tomb after sunset, at night, to anoint Yahushua’s body with precious ointments. This also means that this occurred on Abib 15.

This study will proceed with the premise that the Hebrew text, which renders the events to occur on Abib 14 and 15, is correct. Continue reading “Abib 14 – Passover a High Sabbath” →

Keeping the Sabbath – Pt 3

Yahweh’s work is to be done on the Sabbath, which includes his work by the Assembly on that day.

This day also encompasses celebrating the Sabbath as a שבתון (sabbathon; special Sabbath), prostrating before (worshipping) Yahweh, teaching and study, and priestly duties.

As we have previously stated, the Sabbath day is a day to be remembered and kept sacred, as Yahweh intended. (Gen. 2:2-3)

Yahweh commands us:

Remember the Sabbath day, to keep it sacred. (Exod. 20:8)

It is to be celebrated as a sabbathon, or special kind of Sabbath. Celebration of the Sabbath, accordingly, is itself a work of Yahweh.

The Hebrew word שבתון (sabbathon), on the one hand, derives from the term שבת (Sabbath), i.e., to “cease” from some action or work. Yet it means “a time of rest,” “a sabbatism or special holiday,” or more properly, “a special time of ceasing.”

A sabbathon is defined in Scriptures as “a sacred Sabbath for Yahweh.” (Exod. 16:23) A Sabbath sabbathon is “the ceasing of ceasings” or “Sabbath of Sabbaths.” Continue reading “Keeping the Sabbath – Pt 3” →

Keeping the Sabbath – Pt 2

Yahushua the messiah tells us:

The Sabbath was made for ἄνθρωπον (anthropon; mankind), not mankind for the Sabbath.” (Mark 2:27)

This statement means that the Sabbath Days of Yahweh were meant to assist mankind.

Therefore, Sabbaths are meant to bring mankind closer to Yahweh and eternal life. It is a time for mankind to refresh himself and rest from his work of creating a livelihood and from doing his own concerns.

The Sabbaths are a time for one to turn toward creating his or her perfected innermost self and establishing their relationship with Yahweh.

Accordingly, on that day, the discussion, work, labor, and activity required must deal with Yahweh and the work he desires that we accomplish.

There are six general categories which are allowed on the Sabbath Day: Continue reading “Keeping the Sabbath – Pt 2” →

Keeping the Sabbath – Pt 1


This study shall provide an in-depth examination of what is proper and improper for the observance of the Sabbath day.

Indeed, it is one thing to conclude that Yahweh established the seventh day of the week as a Sabbath. Still, it is quite another to know what keeping the Sabbath actually entails.

Work Not to be Done
According to the instructions from Scriptures, there are several things that one must not do on the Sabbath Day (whether the weekly Sabbath or a High Sabbath).

Primary to the instructions regarding the Sabbath Day is that you are not to do “מלאכת (malakath; work, employment),” or “מעשה (maseh; activity, product creation),” or any “עבד (abad; servile labor).” (Exod. 20:8-11, 23:12; Deut. 5:12-15)

Employees working for you and even livestock so employed must also cease doing such work on the Sabbath. (Exod. 20:8-11, 23:12; Deut. 5:12-15)

Per the basic principles derived from Exodus and Deuteronomy, the following restrictions apply: Continue reading “Keeping the Sabbath – Pt 1” →

Passover – The 7-Day Festival

For many, it seems that the most confusing of all the sacred days of Yahweh is the Festival of Passover and Unleavened Bread.

The question that arises is, Why so much confusion?

In order to address and eliminate this confusion, it would seem reasonable to acknowledge that the expectation of keeping Yahweh’s sacred days existed from the time of Adam and Eve.

Let us cite a few relevant passages from Scriptures.

And eloahim said, Let there be luminaries in the open expanse of the heaven to divide between the daytime and the night and let them be for signs and for מועדים (moadim; APPOINTED TIMES) and for days and years; and let them be for illuminations in the open expanse of the heaven to give light on the land; and it was so. And eloahim made the two great luminaries: the great luminary for ruling the day and the smaller luminary for ruling the night, and the stars. And eloahim set them in the open expanse of the heaven to give light upon the land and to rule over the daytime and over the night, and to separate between the light and the darkness. (Gen. 1:14-18)

He (Yahweh) made the moon for the מועדים (moadim; appointed times), the sun knows where he enters in. (Psalm 104:19)

It is evident that Yahweh’s Festival Days fall into the category of the moadim or appointed times, thereby confirming that the Festival Days were observed from the beginning in the Garden of Eden.  

Abraham Kept the Festival Days
At a minimum, Scriptures indicate that Abraham, who lived well before the Torah of Moses, kept Yahweh’s Festival Days. Scriptures inform us:
Continue reading “Passover – The 7-Day Festival” →

Passover – A Challenge : 7 or 8 Days?

A popular Sacred Name group offers an article titled “Why Passover is Not a High Day.” This article contains the subtitle “12 Reasons Why the Passover Is Not the First High Day.”

We shall present a few excerpts from the article to illustrate the reinterpretations of Scriptures utilized to justify the predetermined conclusions regarding the Festival of Passover and Unleavened Bread.

The following are “Reasons” 10 and 11. In addition, after each
– SNG STATEMENT – ( Sacred Name group statement) we, will provide a
• YRR RESPONSE • (Yahu Ranger response).

10. Does Passover Memorial Make Eight Days of the Feast?
– SNG STATEMENT –
From the time we take the emblems of unleavened bread and the cup, we are to purge (Strong’s No. 1571 ekkathairo), meaning to cleanse thoroughly, to eliminate, to purify, to get rid of the old leaven. Does this mean that we are now keeping eight days of unleavened bread rather than seven, as some allege?

• YRR RESPONSE •
The SNG STATEMENT implies that after eating the Passover meal at the beginning of Abib 14, one is to begin to purge or get rid of the old leaven that still remains in the home. Continue reading “Passover – A Challenge : 7 or 8 Days?” →

Passover – Tampering of Exod. 12:14

In an effort to support an 8-day practice of Passover and Unleavened Bread consisting of Abib 14-21, many purported followers of Yahweh manipulate the simple truth conveyed by certain passages of Scriptures. 

For instance, they claim to offer as evidence Exodus 12:14, which they say has been misinterpreted and thereby proves that Passover Day, Abib 14, is not a Festival Day, a High Sabbath, or the first day of Unleavened Bread. Therefore, Passover Day is summarily relegated to be just a memorial and a type of preparation day.

It is also claimed that the Festival of Unleavened Bread begins on their designated High Sabbath of Abib 15. This 7-day Festival would continue through Abib 21.

One should keep in mind that these assertions are made with the knowledge that one actually begins to eat unleavened bread on Passover Day, Abib 14.

Therefore, when one adds the 1-day observance of the Passover Memorial (Abib 14) to the 7-day Festival of Unleavened Bread (Abib 15-21), there is a total of 8 days of eating unleavened bread.

Unfortunately, the information given as proof for this 8-day practice lacks any semblance of scriptural truth. Nowhere in Scriptures is there any instruction to eat unleavened bread for 8 days!  Continue reading “Passover – Tampering of Exod. 12:14” →