Archive for category Abib
Passover – Examining Abib 10 to 13
Posted by Yahu Ranger in Abib, Calendar, Feast Days, High Sabbaths, Holy Days, Passover, Religion, Scriptural Calendar on 11/29/2019
Of the four Gospels, there exists a perception that the book of John relates a contradictory narrative in relation to the other Gospels regarding the account of Yahushua the messiah’s last Passover supper, also known as the “Last Supper.”
Because of this perception, many have utilized the book of John to support the idea that Yahushua never actually ate the Passover supper since it occurred on the evening of Abib 14, which was one day before the officially sanctioned day of Abib 15 as recognized by the Jewish religious leaders.
Some claim that Yahushua’s “Last Supper” on Abib 14 was a faux Passover or a fake. The reason being that Yahushua knew that he would be dead and would not be able to keep the true Passover on Abib 15.
Others say that because of this unique circumstance, an exception was made for Yahushua by father Yahweh, who permitted him to observe a valid Passover one day earlier, thereby circumventing the Law!
But, are any of these assertions valid? Read the rest of this entry »
The Math of Passover & Unleavened Bread
Posted by Yahu Ranger in Abib, C.O. Dodd, Calendar, Easter, Exodus, Feast Days, Holy Days, Passover, Quartodecimans, Scriptural Calendar, Unleavened Bread on 02/05/2018
Recently, a popular Sacred Name group put forth a list titled “10 Key Passover Facts” which is found in their Jan-Feb 2018 magazine.
What will be addressed is Fact #5 which reads:
While leavening is not prohibited on Passover day, Abib 14, it is disallowed with the Passover memorial, Exodus 12:8. The Passover is a time of removing leavening in preparation for the Feast of Unleavened Bread that follows.
Modified Version
For many this would seem to be a reasonable statement because this reflects the present-day acceptance, by most Sacred Name groups, of a modified version of the Hasidic/Pharisaic practice of Passover and Unleavened Bread which encompasses the dates of Abib 14-21 with the result of an observance consisting of 8 days. Read the rest of this entry »
Beginning the New Year – Pt. 2
Posted by Yahu Ranger in Abib, Calendar, Feast Days, High Sabbaths, New Moon, Passover, Religion, Scriptural Calendar, Unleavened Bread, Vernal Equinox, Yahweh on 02/26/2017
In our previous discussion, Beginning the New Year – Pt. 1, we addressed the issue of the Hebrew terms תקופה (tequphah) and תקופת (tequphath).
We learned that a tequphah is a solar event and is a point in time that could be an equinox or a solstice.
It was also recognized that a tequphath represents a season of the solar year. The two seasons for calculating Festival Days being spring-summer and autumn-winter.
With this in mind we will continue in Part 2 with an examination of the Festival of Tabernacles and the Festival of Ingathering. What we will discover is how they both relate to the determination of the scriptural New Year.
Khag of Tabernacles
We must next be cognizant of the difference between the use of the labels “the Khag (Festival) of Ingathering” and “the Khag of Tabernacles,” the latter forming only a part of the former. The instructions from Deuteronomy and Leviticus for the seven-day Khag of Tabernacles state:
Beginning the New Year – Pt. 1
Posted by Yahu Ranger in Abib, Calendar, New Moon, New Year, Passover, Pentecost, Religion, Scriptural Calendar, Vernal Equinox, Yahweh on 02/26/2017
When all of the window dressing is removed, we discover that the entire issue about when to begin the year rests with the instructions regarding the Khag of Ingathering and its tequphath (season of the year).
Preliminary Statement
The late Jews tell of four תקופת (tequphath) of the year (spring, summer, autumn, and winter), each calculated as a period following one of the days of a תקופה (tequphah): the vernal equinox, the summer solstice, autumnal equinox, and winter solstice.1
It is also important for us not to confuse the occurrence of a tequphah (i.e., equinox or solstice) with the season (tequphath) although the same word is sometimes used in common speech for both.
To begin with, a tequphah (equinox or solstice), as spoken of by Scriptures, is a solar event, marking a point of passage of the earth around the sun. It represents a day wherein one of two visual effects occur.
1. A solstice day is a day when the sun, as seen along the earth’s horizon, reaches its furthest point of rising or setting either on the north or south.
2. On the day of an equinox, on the other hand, the rising and setting of the sun lies on the horizon precisely in the middle between the two solstice points. As a consequence, the length of the periods of daytime and nighttime on that day of the equinox are almost exactly equivalent.
The Tequphath
The Hebrew word תקופת (tequphath)—various transliterated as tekufath, tequfoth, tequfath, and so forth—is a form of the term תקופה (tequphah)—tekufah, tequfah, and so forth. Tequphah is itself derived from the word קופ (quph), meaning to, “go round.”2 The term תקופה (tequphah) more precisely means, “a revolution, i.e. (of the sun) course, (of time) lapse:—circuit, come about, end”;3 a “circuit,”4 “orbit of the sun . . . circle of the year.”5
The Abib and Barley Error – Pt. 2
In Part 2 of our discussion, we will delve deeper into the Pharisaic influence on many, especially among the Sacred Name groups of today, regarding the practice of considering the maturity of barley to determine the month of Abib and the scriptural New Year.
Picking up from where we left off in Part 1, the month-name ha-Abib was next connected by the Pharisees with the day of the omer wave offering. An עמר (omer) is a dry measure or gathering of “newly cut grain,”32 as in “a heap.”33
Omer Wave Offering
The omer wave offering of newly cut grain was a requirement under the Torah of Moses as a gift to Yahweh, being the first-fruits from each year’s harvest. The offering occurs in the spring at the time of Unleavened Bread and is directly connected with the Promised Land. This offering is described in detail by the book of Leviticus.
When you come into the land (of Promise) which I am giving to you, and have reaped its harvest, and have brought in this omer, the beginning (first-fruits) of your harvest, to the priest, then he will wave this omer before Yahweh for your acceptance. On the day after the Sabbath the priest will wave it. (Lev. 23:9-11)
Technically, the instructions from Scriptures do not specifically mention which first-fruits from which harvest. It only indicates in a subsequent passage that the Israelites were not permitted to eat bread, קלי (qali; roasted whole grains),34 or כרמל (karmel; fruits and produce)—all indicating a variety of produce—derived from the new year’s crops until after the omer wave offering had been made.35
The Abib and Barley Error – Pt. 1
As springtime approaches that same old controversy rears its ugly head once again among the many followers of Yahweh concerning the beginning of the New Year.
Several questions that are usually brought forward by those concerned regarding the New Year are:
• What is the definition of a scriptural New Moon?
• Is a visible crescent of the moon required to begin the month?
• From what location does one need to determine the New Moon?
• Does one use the spring equinox to determine the month of Abib?
• Does one only use the “green ears of barley” formula for the month of Abib?
• Can one use only calculations for the New Moons?
• Does one use both the spring equinox and barley for the month of Abib?
• What group today has Yahweh’s truth and authority to proclaim and sanctify the true New Year?
• Can we rely on the current Jewish Calendar for the correct dates?
As you can surmise, there can exist much confusion as one tries to sort out the actual truth of the matter.
In previous articles, we have already discussed the issues of visible new moons and calculations as they relate to Yahweh’s sacred calendar.
In this particular discussion, we will address the validity of the so-called requirement of “green ears of barley” to determine the month of Abib and the beginning of Yahweh’s New Year.
Passover & Water Baptism – Pt. 1
Posted by Yahu Ranger in Abib, Baptism, Circumcision, Exodus, Feast Days, Holy Days, Passover, Religion, Scriptural Calendar, Scriptural Time, The Torah, Unleavened Bread, Yahweh on 01/24/2017
Prior to the observance of Passover during our present time, there frequently emerges a serious quest by some newer followers of Yahweh to experience a proper and valid water baptism.
The reason being that the majority of Sacred Name groups of today assert that in order for a person to partake of the Passover meal or emblems they must have undergone a mandatory water baptism in the proper name of the messiah.
It is also maintained by most of these groups that before the death of Yahushua the messiah, in order to partake of the Passover meal, all men had to be fleshly circumcised.
Different Passover Systems
We must first admit to a basic difference in the opinion about Passover. To begin with, many Christians are often unaware that there were several different Passover systems practiced by the ancient Jews.
Passover – Exodus Interrogated I
Posted by Yahu Ranger in Abib, Calendar, Exodus, Feast Days, High Sabbaths, Holy Days, Passover, Religion, Unleavened Bread, Yahweh on 03/21/2016
What does the book of Exodus really say regarding the observance of the Festival of Passover? Also, what about the Festival of Unleavened Bread?
There are two main popular understandings:
• According to the Hasidic Jewish view (System B) the Passover lamb was killed during the afternoon of Abib 14 and the Passover supper took place after sundown on Abib 15.
Abib 14 is a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
• Among the Sacred Name groups of today, most hold to the Modern Hybrid view (System G) whereby, at the Exodus, the Passover lamb was killed at the start of Abib 14 after sundown and the Passover supper eaten that night.
Like the Hasidic Jews holding to System B, they consider Abib 14 to be a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
For the seeker of truth, we are only left with the following possibilities.
1. One system is right.
2. Both systems are wrong.
If you have a strange suspicion that the second answer is more correct, then it is suggested that you read on.
Solving the Sabbath Year Puzzle
Posted by Yahu Ranger in Abib, Calendar, Jubilee Year, Religion, Sabbath Year, Sabbatical year, Scriptural Time, Yahshua, Yahushua, Yahweh on 01/04/2016
This article is intended for all those who recognize the validity of observing the Sabbath and Jubilee years per the instructions from Scriptures.
It just so happens that there are many people, especially those of the
various Sacred Name groups, who believe that a Sabbath year begins on the Day of Atonement during the 7th month of Tishri, the autumn of the year, extending up until Tishri of the following year.
Interestingly, these same Sacred Name groups readily admit that Yahweh’s sacred year normally begins, per Scriptures, during the 1st month on Abib 1 which occurs at the time of spring.
The justification for this anomaly is that these groups claim that Scriptures indicate a different beginning of the year for the Sabbath years other than Abib 1. As stated earlier, they believe that Scriptures reveal a different year system for Sabbath years and also Jubilee years in that these years would begin on Tishri 10 of the 7th month. Read the rest of this entry »
39. Passover/Abib 14 is a Festival Day!
Posted by Yahu Ranger in Abib, Exodus, Feast Days, Passover, Quartodecimans, Religion, Unleavened Bread, Yahshua, Yahushua, Yahweh on 03/22/2015
It is abundantly clear that there is an overwhelming amount of evidence that supports the 7-day observance of Passover and Unleavened Bread being Abib 14-20. Also, it can be demonstrated that this was the practice of Yahushua the messiah and the early assemblies who later were referred to as Quartodecimans. (System A)
Nevertheless, there are many who would stubbornly disagree with this conclusion in the face of the facts and continue on with a form of the Pharisaic/Hasidic practice of an 8-day observance of eating unleavened bread from Abib 14-21. (Hasidic/Pharisaic System B and Modern-Hybrid System G)
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CALENDAR COUNTDOWNS FOR YEAR 2020
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NEW YEAR- 2020
Abib 1
New York City, USA
Begins Mar 25 at Sunset--Days-Hours-Min--Sec
- PASSOVER
Unleavened Bread-Day 1 Abib 14
New York City, USA
Begins Apr 7 at Sunset--Days-Hours-Min--Sec
• HIGH SABBATH •
- UNLEAVENED BREAD
Unleavened Bread-Day 7 Abib 20
New York City, USA
Begins Apr 13 at Sunset--Days-Hours-Min--Sec
• HIGH SABBATH •
- PENTECOST
Siwan 8
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Begins May 30 at Sunset--Days-Hours-Min--Sec
• HIGH SABBATH •
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