Archive for category C.O. Dodd
There is a popular Sacred Name group that offers an article titled “Why Passover is Not a High Day.” Contained within this article is the subtitle “12 Reasons Why the Passover Is Not the First High Day.”
We shall present a few excerpts from the article to illustrate the distortions and reinterpretations of Scriptures utilized by them to justify their predetermined conclusions regarding Passover.
The following are “Reasons” 10 and 11. After each “– STATEMENT –” we will provide a “• RESPONSE •”.
10. Does Passover Memorial Make Eight Days of the Feast?
– STATEMENT –
From the time we take the emblems of unleavened bread and the cup, we are to purge (Strong’s No. 1571 ekkathairo), meaning to cleanse thoroughly, to eliminate, to purify, to get rid of the old leaven. Does this mean that we are now keeping eight days of unleavened bread rather than seven, as some allege?
It is implied that after eating the Passover meal at the beginning of Abib 14, one is to begin to purge or get rid of the old leaven that still remains in the home. Read the rest of this entry »
What will be addressed is Fact #5 which reads:
While leavening is not prohibited on Passover day, Abib 14, it is disallowed with the Passover memorial, Exodus 12:8. The Passover is a time of removing leavening in preparation for the Feast of Unleavened Bread that follows.
For many this would seem to be a reasonable statement because this reflects the present-day acceptance, by most Sacred Name groups, of a modified version of the Hasidic/Pharisaic practice of Passover and Unleavened Bread which encompasses the dates of Abib 14-21 with the result of an observance consisting of 8 days. Read the rest of this entry »
And on the fifteenth day of the same month is a festival of unleavened bread unto Yahweh: seven days you must eat unleavened bread. (Leviticus 23:6)
An additional reference is also given from Numbers:
And on the fifteenth day of this month is a festival; seven days shall unleavened bread be eaten. (Numbers 28:17)
For those who observe a form of the Pharisaic/Hasidic practice for the Festival of Unleavened Bread (System B and System G), these passages from Leviticus and Numbers are held as proof that the first day of the 7-day Festival of Unleavened Bread is Abib 15.
It is evident that when these two passages are closely examined in context the results reveal the opposite and actually support Passover Day, Abib 14, as being the first day of the Festival of Unleavened Bread (System A).