Posts Tagged Unleavened Bread
The question that arises is, Why so much confusion?
In order to address and eliminate this confusion, it would seem reasonable to acknowledge that the expectation of keeping Yahweh’s sacred days existed from the time of Adam and Eve.
Let us cite a few relevant passages from Scriptures.
And eloahim said, Let there be luminaries in the open expanse of the heaven to divide between the daytime and the night and let them be for signs and for מועדים (moadim; APPOINTED TIMES) and for days and years; and let them be for illuminations in the open expanse of the heaven to give light on the land; and it was so. And eloahim made the two great luminaries: the great luminary for ruling the day and the smaller luminary for ruling the night, and the stars. And eloahim set them in the open expanse of the heaven to give light upon the land and to rule over the daytime and over the night, and to separate between the light and the darkness. (Gen. 1:14-18)
He (Yahweh) made the moon for the מועדים (moadim; appointed times), the sun knows where he enters in. (Psalm 103:19)
It is clearly evident that Yahweh’s Festival Days fall into the category of the moadim or appointed times, thereby confirming that the Festival Days were observed from the beginning in the Garden of Eden.
Abraham Kept the Festival Days
At minimum, Scriptures indicate that Abraham, who lived well before the Torah of Moses, kept Yahweh’s Festival Days. Scriptures inform us:
Read the rest of this entry »
There is a popular Sacred Name group that offers an article titled “Why Passover is Not a High Day.” Contained within this article is the subtitle “12 Reasons Why the Passover Is Not the First High Day.”
We shall present a few excerpts from the article to illustrate the distortions and reinterpretations of Scriptures utilized by them to justify their predetermined conclusions regarding Passover.
The following are “Reasons” 10 and 11. After each “– STATEMENT –” we will provide a “• RESPONSE •”.
10. Does Passover Memorial Make Eight Days of the Feast?
– STATEMENT –
From the time we take the emblems of unleavened bread and the cup, we are to purge (Strong’s No. 1571 ekkathairo), meaning to cleanse thoroughly, to eliminate, to purify, to get rid of the old leaven. Does this mean that we are now keeping eight days of unleavened bread rather than seven, as some allege?
It is implied that after eating the Passover meal at the beginning of Abib 14, one is to begin to purge or get rid of the old leaven that still remains in the home. Read the rest of this entry »
In an effort to support an 8-day practice of Passover and Unleavened Bread consisting of Abib 14-21, many purported followers of Yahweh manipulate the simple truth conveyed by certain passages of Scriptures.
For instance, they claim to offer as evidence Exodus 12:14, which they say has been misinterpreted and thereby proves that Passover Day, Abib 14, is not a Festival Day, a High Sabbath, or the first day of Unleavened Bread. Passover Day is summarily relegated to be just a memorial and a type of preparation day.
It is also claimed that the Festival of Unleavened Bread begins on their designated High Sabbath of Abib 15. This 7-day Festival would continue through Abib 21.
One should keep in mind that these assertions are made with the knowledge that one actually begins to eat unleavened bread on Passover Day, Abib 14.
Therefore, when one adds the 1-day observance of the Passover Memorial (Abib 14) to the 7-day Festival of Unleavened Bread (Abib 15-21), there is a total of 8 days of eating unleavened bread.
Unfortunately, the information given as proof for this 8-day practice lacks any semblance of scriptural truth. Nowhere in Scriptures is there any instruction to eat unleavened bread for 8 days! Read the rest of this entry »
Of the four Gospels, there exists a perception that the book of John relates a contradictory narrative in relation to the other Gospels regarding the account of Yahushua the messiah’s last Passover supper, also known as the “Last Supper.”
Because of this perception, many have utilized the book of John to support the idea that Yahushua never actually ate the Passover supper since it occurred on the evening of Abib 14, which was one day before the officially sanctioned day of Abib 15 as recognized by the Jewish religious leaders.
Some claim that Yahushua’s “Last Supper” on Abib 14 was a faux Passover or a fake. The reason being that Yahushua knew that he would be dead and would not be able to keep the true Passover on Abib 15.
Others say that because of this unique circumstance, an exception was made for Yahushua by father Yahweh, who permitted him to observe a valid Passover one day earlier, thereby circumventing the Law!
But, are any of these assertions valid? Read the rest of this entry »
What will be addressed is Fact #5 which reads:
While leavening is not prohibited on Passover day, Abib 14, it is disallowed with the Passover memorial, Exodus 12:8. The Passover is a time of removing leavening in preparation for the Feast of Unleavened Bread that follows.
For many this would seem to be a reasonable statement because this reflects the present-day acceptance, by most Sacred Name groups, of a modified version of the Hasidic/Pharisaic practice of Passover and Unleavened Bread which encompasses the dates of Abib 14-21 with the result of an observance consisting of 8 days. Read the rest of this entry »
What does the book of Exodus really say regarding the observance of the Festival of Passover? Also, what about the Festival of Unleavened Bread?
There are two main popular understandings:
• According to the Hasidic Jewish view (System B) the Passover lamb was killed during the afternoon of Abib 14 and the Passover supper took place after sundown on Abib 15.
Abib 14 is a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
• Among the Sacred Name groups of today, most hold to the Modern Hybrid view (System G) whereby, at the Exodus, the Passover lamb was killed at the start of Abib 14 after sundown and the Passover supper eaten that night.
Like the Hasidic Jews holding to System B, they consider Abib 14 to be a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
For the seeker of truth, we are only left with the following possibilities.
1. One system is right.
2. Both systems are wrong.
If you have a strange suspicion that the second answer is more correct, then it is suggested that you read on.
And on the fifteenth day of the same month is a festival of unleavened bread unto Yahweh: seven days you must eat unleavened bread. (Leviticus 23:6)
An additional reference is also given from Numbers:
And on the fifteenth day of this month is a festival; seven days shall unleavened bread be eaten. (Numbers 28:17)
For those who observe a form of the Pharisaic/Hasidic practice for the Festival of Unleavened Bread (System B and System G), these passages from Leviticus and Numbers are held as proof that the first day of the 7-day Festival of Unleavened Bread is Abib 15.
It is evident that when these two passages are closely examined in context the results reveal the opposite and actually support Passover Day, Abib 14, as being the first day of the Festival of Unleavened Bread (System A).
It is abundantly clear that there is an overwhelming amount of evidence that supports the 7-day observance of Passover and Unleavened Bread being Abib 14-20. Also, it can be demonstrated that this was the practice of Yahushua the messiah and the early assemblies who later were referred to as Quartodecimans. (System A)
Nevertheless, many would stubbornly disagree with this conclusion in the face of the facts and continue with a modified form of the Pharisaic/Hasidic practice (System B). This newer modified form would have an 8-day observance of eating unleavened bread from Abib 14-21 (System G).
Unknown to most followers of Yahweh, there happens to exist a remarkable witness that provides evidence for the practice of the 7-day Festival of Passover and Unleavened Bread occurring on Abib 14-20.
This witness comes from an extra-biblical work, namely the Book of Yashar, also known as Sefer Ha-Yashar.
The present copy of the Book of Yashar is by no means to be assigned the authority of Scriptures but what the text has to say regarding the Passover of the Exodus nevertheless proves quite informative and interesting to say the least.
Book of Yashar
81:5 And the children of Israel TRAVELED FROM EGYPT AND FROM GOSHEN AND FROM RAMESES, AND ENCAMPED IN SUCCOTH ON THE FIFTEENTH DAY of the first month.
Two scriptural passages that are misinterpreted and then used as proof against the 7-day Festival of Passover and Unleavened Bread practice of Abib 14-20 are Deuteronomy 16:8 and Ezekiel 45:21.
Before addressing these two passages we will quickly recap the two positions.
• Abib 14, Passover day, is a Festival Day and High Sabbath. It is the first day of Passover week and the 7-day Festival of Unleavened Bread. One commences eating unleavened bread just after sunset at the beginning of Abib 14.
Although all of the evidence from Scriptures unequivocally makes “between/among the arabim (evenings)” begin at sunset and end at dark, there is one challenge made by the advocates of
System B (the Hasidic position) which must be addressed: their interpretation of Leviticus 23:26-32.
Day of Atonement (Yom Kippur)
Though the section begins by stating that “on the tenth day of this seventh month is a Day of Atonement,” a sacred convocation, and a day of humbling, i.e., fasting,1 it later gives a statement which is popularly translated to mean: Read the rest of this entry »
In this particular post further evidence will be presented to help us uncover the true and correct definitions of the terms “evening” and “between the evenings” as used in Scriptures.
Also, as we continue our investigation, it will become obvious that the cloud of confusion hanging over the Festival of Passover and Unleavened Bread is dissipating.
The most important evidence for the ancient concept of “בערב (within arab; evening)” as equal to “בין הערבים (between/among the arabim; evenings)” comes in Exodus 16:1-35.
This citation not only proves that these phrases are two ways of referring to the same general period of twilight but that both concepts represent the beginning of a legal scriptural day.
Read the rest of this entry »
During the process of finding out the truth of the matter, the evidence from 33. Passover – Evening Begins the Day has firmly established that the Hebrew term ערב (arab; evening) begins at sunset, the period of twilight, and is the first part of a new day.
Our attention will now turn to the expression “בין הערבים (byn ha-arabim; i.e., between, among, in the midst of, or within the arabim (often translated “evenings”).1
For those who are seeking the clarity of Yahweh’s truth of the matter, the following investigation will prove to be quite revealing.
Read the rest of this entry »
In fact, it was the confusion of Yahweh’s truth of the matter that caused the religious leaders to murder Yahushua the messiah during the High Sabbath day of Passover on Abib 14 of 30 C.E.!
When one considers the following popular Passover/Unleavened Bread systems it should become obvious to the seeker of Yahweh’s truth which system or systems would allow for the wrongful execution of the messiah on the High Sabbath day of Abib 14.