Posts Tagged Nisan
Beginning the New Year – Pt. 2
Posted by Yahu Ranger in Abib, Calendar, Feast Days, High Sabbaths, New Moon, Passover, Religion, Scriptural Calendar, Unleavened Bread, Vernal Equinox, Yahweh on 02/26/2017
In our previous discussion, Beginning the New Year – Pt. 1, we addressed the issue of the Hebrew terms תקופה (tequphah) and תקופת (tequphath).
We learned that a tequphah is a solar event and is a point in time that could be an equinox or a solstice.
It was also recognized that a tequphath represents a season of the solar year. The two seasons for calculating Festival Days being spring-summer and autumn-winter.
With this in mind we will continue in Part 2 with an examination of the Festival of Tabernacles and the Festival of Ingathering. What we will discover is how they both relate to the determination of the scriptural New Year.
Khag of Tabernacles
We must next be cognizant of the difference between the use of the labels “the Khag (Festival) of Ingathering” and “the Khag of Tabernacles,” the latter forming only a part of the former. The instructions from Deuteronomy and Leviticus for the seven-day Khag of Tabernacles state:
31. Passover – Exodus Interrogated II
Posted by Yahu Ranger in Calendar, Easter, Exodus, Feast Days, High Sabbaths, Holy Days, Passover, Religion, Scriptural Calendar, Unleavened Bread, Vernal Equinox, Yahweh on 03/09/2013
So far the interrogation from 30. Passover – Exodus Interrogated I has produced the following primary evidence:
1. Yahweh spoke to Moses and Aaron on Abib 1 of the New Year.
2. The Passover lamb was to be taken on Abib 10.
3. Lamb was to be kept until the beginning of Abib 14.
4. Lamb was to be killed just after sundown at the beginning of Abib 14 and its blood smeared on the doorframe. It is immediately cooked, and eaten.
5. All remains of lamb were to be burned by early morning prior to sunrise of Abib 14.
6. Yahweh would pass through Egypt during the night of Abib 14 killing all the firstborn except Israelite houses smeared with the blood of the lamb.
7. Abib 14 is a Festival Day.
It’s time to continue with the interrogation.
30. Passover – Exodus Interrogated I
Posted by Yahu Ranger in Exodus, Feast Days, High Sabbaths, Holy Days, Passover, Religion, Unleavened Bread, Yahweh on 03/07/2013
What does the book of Exodus really say regarding the observance of the Festival of Passover? Also, what about the Festival of Unleavened Bread?
There are two main popular understandings:
• According to the Hasidic Jewish view (System B) the Passover lamb was killed during the afternoon of Abib 14 and the Passover supper took place after sundown on Abib 15.
Abib 14 is a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
• Among the Sacred Name groups of today, most hold to the Modern Hybrid view (System G) whereby, at the Exodus, the Passover lamb was killed at the start of Abib 14 after sundown and the Passover supper eaten that night.
Like the Hasidic Jews holding to System B, they consider Abib 14 to be a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
For the seeker of truth, we are only left with the following possibilities.
1. One system is right.
2. Both systems are wrong.
If you have a strange suspicion that the second answer is more correct, then it is suggested that you read on.
New Year’s Day Dilemma
Posted by Yahu Ranger in Calendar, Feast Days, New Moon, New Year, Religion, Scriptural Calendar, Vernal Equinox, Yahweh on 03/07/2012
Because of the wide range of opinions prevailing among the various followers of Yahweh there seems to be no unified consensus regarding the truth as how to determine the beginning of the scriptural new year.
At the same time, all claim to possess the truth of the matter while insisting that they have derived their conclusions directly from Scriptures.
What we are left with are two possibilities:
1. One conclusion is correct.
2. All conclusions are wrong.
For the sake of simplicity let us proceed with the possibility that all are wrong. All we are trying to do is clear away the confusion to get at the heart of the matter. Once we are finished only Yahweh’s truth should prevail.
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