Archive for category New Testament
This person is named in the New Testament as Pontios Pilatos, or as many would recognize him, Pontius Pilate. He was the Roman prefect (governor) of Judaea under the emperor Tiberius, from 26-36 C.E.
The circumstances occurred during the time that Yahushua the messiah was brought before Pontius Pilate by the Jewish religious leaders to exact an execution to be legally carried out by the Roman state.
The historical evidence dates this event to Abib 14, Passover day, of the year 30 C.E., corresponding to April 6, and was a Thursday.
Was it possible that Pilate was capable of grasping some sense of truth from Yahushua?
Wasn’t he the individual who was present at Stephen’s execution and consented to it?
Scriptures demonstrate clearly that the reason Stephen was murdered was because he had uttered the sacred name Yahweh, thereby committing blasphemy under Jewish law. (See Stephen and Yahweh)
There can be no doubt that Paul held to the “ineffable name” doctrine as espoused by the religious leaders of his day.
After Stephen’s death, did Paul have a change of heart regarding this “ineffable name” doctrine?
Is there any evidence proving that the sacred name Yahweh was somehow involved with this infraction of Jewish law that led to Stephen’s murder?
Let us begin our investigation of Scriptures for the facts.
Many would say no for a variety of reasons, one of which is that the name Yahweh is not found in any existing Greek manuscripts.
Is this really the total truth?
Proof that the original apostles adhered to the sacred name doctrine is found in numerous places in the New Testament. James shows his respect for the sacred name when he warns the disciples against favoring a rich man over someone poor:
But you dishonoured the poor. Do not the rich oppress you, and do (not) they drag you before tribunals? Do not they blaspheme the good name which is called upon you? (James 2:6-7)
Scriptures seem to indicate that John was rather outspoken at times when going about doing Yahweh’s work.
Just how outspoken was John with regard to the sacred name Yahweh, especially while among the religious leaders of Judea?
If you have an interest in finding out then it is suggested that you continue reading on.
Was there actually any scriptural basis for the extreme hatred of Yahushua by these religious leaders resulting in their wanting Yahushua dead?
To those religious leaders who were eventually responsible for Yahushua’s conviction and death sentence, the messiah had this to say:
You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. (John 8:44)
Are there any facts to indicate that Yahushua did in fact commit the scriptural crime of “blasphemy” thereby justifying his execution?
If you’re interesting in finding the answers you might want to continue reading as we proceed with our investigation.
It seems there is also a general lack of understanding of the fact that there are two Torah’s described in Scriptures. One is called the “Torah of Trust” and the other is the “Torah of Moses.”
It is vital to recognize that keeping the correct Torah leads to eternal life and attempting to keep the wrong one would only reward a person with eternal death at the end of the Judgment Day.
After perusing Part 1, one might be thinking, “Paul’s writings are just a bit confusing. Why don’t we just play it safe and attempt to keep ‘The Law’ (Torah of Moses) as best as we can along with all of its works. Yahweh knows what is in our hearts and he will surely forgive any ignorance or failings on our part. When the time is right, Yahweh will reveal his truth to us and we will adjust our actions accordingly.”
Even if one were to have this attitude it would be wise to note:
For whoever keeps the whole law but fails in one point has become guilty of all of it. (James 2:10)
Currently, there seems to exist a serious lack of understanding regarding the concept of the Torah of Moses (the Law, Old Covenant) and its relationship to the Abrahamic Covenants of Promise (Torah of Trust).
Without this understanding it is virtually impossible for one to properly discuss the terms “Abrahamic Covenants of Promise,” “The Law,” “Works of the Law,” “Torah of Moses,” “Old Covenant,” and “New Covenant.”
If one is interested in delving deeper into this subject then it is highly suggested you join our investigation as we uncover the facts concerning “The Law.”
The Prevailing Viewpoints
Let’s first take a look at some of the prevailing viewpoints held by various individuals and groups.
• Some believe that the Law (Torah of Moses, Old Covenant) has been completely done away with, including the Ten Commandments, and that we are now under grace.
• Others maintain that the Law (Torah of Moses, Old Covenant) is still in force and must be adhered to including all of the works that are contained within it.