Most modern-day Christians, together with those who proclaim to be followers of Yahweh, seem to fall short when attempting to understand how the death of Yahushua the messiah enables us to attain salvation and eternal life.
Many point to the basis for their understanding from one passage as given in the book of John:
For the deity so loved the world, that he gave his only begotten son, that whosoever believeth in him should not perish, but have everlasting life.(John 3:16)
Numerous individuals understand this to mean that all one has to do is profess a belief or faith that Yahushua (Jesus) was the messiah who was given to mankind by the father and that the messiah has washed us from our sins by dying and shedding his blood for us whereby we can become saved and have eternal life.
In reality, if one were to base all of their faith only on this one verse, it would be obvious to the serious student of Scriptures that this type of faith would be more accurately defined as “blind faith.”
In Circumcision & Passover – Pt 1 we covered the testimony regarding fleshy circumcision as found in the New Testament. We will now continue on the Trail of Truth to reveal the confirmation of that testimony primarily from the Old Testament.
A close examination of the book of Genesis, for example, reveals that fleshly circumcision was not a legal requirement of the original contract made with Abram (Abraham) in the Abrahamic Covenants of Promise.
Abraham Blessed Before Fleshly Circumcision Before the token of fleshly circumcision was used by Abraham and his household (which did not come into effect until Genesis 17), we read in Genesis 12:
Now that you’ve gotPart 1finished, you might still be wondering if that “free ticket” to salvation is as good as you thought it was. If any doubts linger, it is highly suggested that you proceed onward with Part 2 of our investigation.
Scriptures indicate that our inheritance cannot be obtained without a sinless sacrifice. The process required that father Yahweh give Yahu Yahweh all things, even his sacred name, and then Yahu, in turn, would pass on these things as an inheritance in a conditional will.
Genesis 26:1-5, confirms that the covenant with Abraham was conditional when it reports that Yahweh told Isaak that he would fulfill the promises, “BECAUSE Abraham listened to my voice and obeyed my charge, my commandments, my statutes, and my laws.”
Yet even Abraham was a sinner, for all have sinned. He, like the rest of us, must come into the Eternal Inheritance by grace and by means of the messiah.
Torah of Moses Brings Curse Further requirements were attached to the promises given to Abraham because of transgression (Gal. 3:18-19). These conditions were given in the form of the Torah of Moses or Old Covenant made at Mount Sinai and the “works of the Law (Torah)” which were added thereto (Rom. 9:32;Gal. 2:16,3:2,5,10), i.e., as found in the books of the Torah. The covenant at Mount Sinai and works of the Torah did two things:
In our two previous posts, “The Law and Paul’s Explanation,” Part 1 and Part 2, the details were laid out regarding the Torah of Moses (the Law, Old Covenant) and its relationship to the Abrahamic Covenants of Promise.
Additionally, Paul, in the New Testament seems to stress the concept of grace and that we are no longer under “the Law.”
For sin shall not have dominion over you: for ye are not under the law (Torah of Moses), but under grace. What then? shall we sin, because we are not under the law, but under grace? The deity forbid. (Romans 6:14-15)
Does grace provide a free ticket to salvation?
If you’re not sure about the answer, how about we proceed to investigate the truth of the matter.
After perusingPart 1, one might be thinking, “Paul’s writings are just a bit confusing. Why don’t we just play it safe and attempt to keep ‘The Law’ (Torah of Moses) as best as we can along with all of its works. Yahweh knows what is in our hearts and he will surely forgive any ignorance or failings on our part. When the time is right, Yahweh will reveal his truth to us and we will adjust our actions accordingly.”
Even if one were to have this attitude it would be wise to note:
For whoever keeps the whole law but fails in one point has become guilty of all of it. (James 2:10)
Currently, there seems to exist a serious lack of understanding regarding the concept of the Torah of Moses (the Law, Old Covenant) and its relationship to the Abrahamic Covenants of Promise (Torah of Trust).
Without this understanding it is virtually impossible for one to properly discuss the terms “Abrahamic Covenants of Promise,” “The Law,” “Works of the Law,” “Torah of Moses,” “Old Covenant,” and “New Covenant.”
If one is interested in delving deeper into this subject then it is highly suggested you join our investigation as we uncover the facts concerning “The Law.”
The Prevailing Viewpoints Let’s first take a look at some of the prevailing viewpoints held by various individuals and groups.
• Some believe that the Law (Torah of Moses, Old Covenant) has been completely done away with, including the Ten Commandments, and that we are now under grace.
• Others maintain that the Law (Torah of Moses, Old Covenant) is still in force and must be adhered to including all of the works that are contained within it.