Archive for category Immortal Soul
We will examine the fact that in Scriptures, there are three regions of רקיע (raqiya; open expanse),1 i.e., different realms, each called “heavens.”
Father Yahweh dwells in what is defined as the “third heavens,” the sun, moon, and stars occupy the “second heavens,” and flying birds and clouds are contained in the “first heavens” (i.e., in the atmosphere surrounding the earth).
The evidence will prove that no man—with only the exception of Yahushua the messiah, and then only in those periods before and after his fleshly, earthly existence as a human—has ever dwelt in the third heavens with father Yahweh.
The fundamental error made by those who would have mortal humans go off to heaven to be with father Yahweh before death, resurrection, and quickening is their confounding of the three different realms called “heavens.” Read the rest of this entry »
Quite opposite to the pagan notion of a conscious existence in a mythical underworld for immortal souls (whether Greek, Egyptian, Babylonian, etc.), there is no life or conscious existence in the sheol of Scriptures.
No Thought in Sheol
The following scriptural verses fully demonstrate the complete absence of thought in sheol:
Return Yahweh, rescue my nephesh; save me for your mercy’s sake; for there is no memory in death, in sheol who will give thanks to you? (Psalm 6:5)
What profit is in my blood in going down to the שוח (shuch; pit, grave); will you thank the ‘aphar? Will it (the ‘aphar) thank you? Will it declare your truth?(Psalm 30:9)
The above Psalms refer to the fact that after returning to the ‘aphar a dead person has no ability to thank anyone or receive thanks, for they are unable to speak or understand the speech of someone living. A parallel thought is expressed in the rhetorical question asked by Heman the Ezrahite. He notes that nothing can come from sheol, the land of נשיה (neshyah; oblivion)49 and the dark state of death. Read the rest of this entry »
What happens to a person when they die? Is it possible for one to be condemned to suffer for eternity in an underworld of fiery torment called hell? To answer, we must address the Yahwehist concept of the Hebrew word sheol, translated into Greek as “hades.”
The term sheol is found 65 times in the Old Testament and 10 times in the New Testament under the Greek form hades. Unfortunately, these two terms are commonly rendered as “hell” in the English translations.
Sheol is not, as popularly construed, a place where after death, the wicked dwell as conscious, thinking, disembodied immortal souls. Rather, it is a “state of being” for the deceased person (nephesh) of every human, whether just or unjust—a circumstance equated with darkness. It is not so much the “grave” where the remains of the nephesh lie, but rather the “state of the remains” within the grave. Read the rest of this entry »
To fully understand this dispute we must begin with an examination of the historical and cultural context wherein the division of views took root in Judaism.
In other words, this is where we actually find out what going to heaven is all about.
So, if you’re ready let’s proceed onward, you just might discover some rather surprising facts along the way.
In our last post, “Do I Have A Soul?”, the issue of whether or not humans possess an immortal soul was addressed.
As we continue to search out the facts concerning this subject, we should realize that the first great deception was told by the satan to Eve when he advised her that if she ate from the tree of the knowledge of good and evil “you will not die (Gen. 3:1-5).”
It is recognized that most of us have been taught from our early years that we all have an immortal soul. Then upon death, our soul would ultimately end up spending eternity in either heaven or hell depending on what Saint Peter decided at the Pearly Gates.
Unbeknownst to many, Scriptures give a quite different scenario.
What do Scriptures say about the matter?
In “Rapture Redux” we will continue our quest to see if we can find that ever-so-elusive “Shortcut to Paradise” by next delving into the New Testament.
One of the major proofs offered in the New Testament for a rapture of saved individuals off the earth sans death is contained in 1 Thessalonians:
There is a popular saying that you might have heard which goes something like this, “Everybody wants to go to heaven but nobody wants to die.”
First of all, the reality is that no person is going to heaven regardless of dying or not. The one exception is the person whose name and title is Yahushua the messiah. As you know, his circumstances were just a little bit different. (Another topic for a later time.)
Second, all persons will in fact die before the Judgment Day whether they believe so or not. Even Yahushua had to submit to this reality.
Is there really any merit to the idea that some select group of believers can actually take a shortcut to paradise by avoiding death?
Let’s begin our investigation to find out the truth of the matter.
Now that you’ve got Part 1 finished, you might still be wondering if that “free ticket” to salvation is as good as you thought it was. If any doubts linger, it is highly suggested that you proceed onward with Part 2 of our investigation.
Scriptures indicate that our inheritance cannot be obtained without a sinless sacrifice. The process required that father Yahweh give Yahu Yahweh all things, even his sacred name, and then Yahu, in turn, would pass on these things as an inheritance in a conditional will.
Genesis 26:1-5, confirms that the covenant with Abraham was conditional when it reports that Yahweh told Isaak that he would fulfill the promises, “BECAUSE Abraham listened to my voice and obeyed my charge, my commandments, my statutes, and my laws.”
Yet even Abraham was a sinner, for all have sinned. He, like the rest of us, must come into the Eternal Inheritance by grace and by means of the messiah.
Torah of Moses Brings Curse
Further requirements were attached to the promises given to Abraham because of transgression (Gal. 3:18-19). These conditions were given in the form of the Torah of Moses or Old Covenant made at Mount Sinai and the “works of the Law (Torah)” which were added thereto (Rom. 9:32; Gal. 2:16, 3:2, 5, 10), i.e., as found in the books of the Torah. The covenant at Mount Sinai and works of the Torah did two things:
In our two previous posts, “The Law and Paul’s Explanation,” Part 1 and Part 2, the details were laid out regarding the Torah of Moses (the Law, Old Covenant) and its relationship to the Abrahamic Covenants of Promise.
Additionally, Paul, in the New Testament seems to stress the concept of grace and that we are no longer under “the Law.”
For sin shall not have dominion over you: for ye are not under the law (Torah of Moses), but under grace. What then? shall we sin, because we are not under the law, but under grace? The deity forbid. (Romans 6:14-15)
Does grace provide a free ticket to salvation?
If you’re not sure about the answer, how about we proceed to investigate the truth of the matter.
The given sequence of events that is being expounded by many goes something like this:
• Just before the return of Yahushua the messiah there will take place a period of time called the Great Tribulation.