Archive for category Commandments
In Circumcision & Passover – Pt 2 our discussion left off with the evidence provided from Scriptures to prove that the Israelites kept the Passover in the wilderness including all uncircumcised males.
We now need to go back and take another look at Exod. 12:48 in context where the command is given for all males to be circumcised in order to partake of the Passover.
And when a stranger shall sojourn with you, and will keep the passover to Yahweh, LET ALL HIS MALES BE CIRCUMCISED, and then let him come near and keep it; AND HE SHALL BE AS ONE THAT IS BORN IN THE LAND: FOR NO UNCIRCUMCISED PERSON SHALL EAT OF IT. (Exod. 12:48)
The reader then has to proceed on to Exod. 13:5 where it states:
And WHEN YAHWEH BRINGS YOU INTO THE LAND of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jeb’usites, which he swore to your fathers to give you, a land flowing with milk and honey, YOU SHALL KEEP THIS SERVICE (the Passover) in this month. (Exod. 13:5)
It is important to now notice what happens as soon as the Israelites do cross over to the west side of the Jordan and enter the land after 40 years in the wilderness:
For quite some time now, the serious student of Yahweh’s sacred calendar has recognized that there is a lack of knowledge and understanding regarding the scriptural concept of the Sabbath and Jubilee Years.
It seems that, for many, this subject is irrelevant for us today.
We at the Yahu Ranger Report would have to strongly disagree with those adhering to this “Irrelevant” attitude.
Therefore, to illustrate the importance of the Sabbath years and Jubilees as proclaimed in Scriptures and its relevance for us today, the following has been extracted from the publication by Qadesh La Yahweh Press titled “The Sabbath and Jubilee Cycle.”
It seems there is also a general lack of understanding of the fact that there are two Torah’s described in Scriptures. One is called the “Torah of Trust” and the other is the “Torah of Moses.”
It is vital to recognize that keeping the correct Torah leads to eternal life and attempting to keep the wrong one would only reward a person with eternal death at the end of the Judgment Day.
After perusing Part 1, one might be thinking, “Paul’s writings are just a bit confusing. Why don’t we just play it safe and attempt to keep ‘The Law’ (Torah of Moses) as best as we can along with all of its works. Yahweh knows what is in our hearts and he will surely forgive any ignorance or failings on our part. When the time is right, Yahweh will reveal his truth to us and we will adjust our actions accordingly.”
Even if one were to have this attitude it would be wise to note:
For whoever keeps the whole law but fails in one point has become guilty of all of it. (James 2:10)
Currently, there seems to exist a serious lack of understanding regarding the concept of the Torah of Moses (the Law, Old Covenant) and its relationship to the Abrahamic Covenants of Promise (Torah of Trust).
Without this understanding it is virtually impossible for one to properly discuss the terms “Abrahamic Covenants of Promise,” “The Law,” “Works of the Law,” “Torah of Moses,” “Old Covenant,” and “New Covenant.”
If one is interested in delving deeper into this subject then it is highly suggested you join our investigation as we uncover the facts concerning “The Law.”
The Prevailing Viewpoints
Let’s first take a look at some of the prevailing viewpoints held by various individuals and groups.
• Some believe that the Law (Torah of Moses, Old Covenant) has been completely done away with, including the Ten Commandments, and that we are now under grace.
• Others maintain that the Law (Torah of Moses, Old Covenant) is still in force and must be adhered to including all of the works that are contained within it.