Archive for category Passover

New Moons – Visibility or Calculation?

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When it comes to the issue of determining New Moons by visibility or calculation, there are a number of questions one should consider when trying to ascertain Yahweh’s truth of the matter.

It seems that various religious leaders have convinced many people that not only must one actually see the visible crescent of the new moon but must also determine the greenness of the barley crop for the New Year.

These religious leaders purport to know and understand the true criteria for the determination of Yahweh’s calendar. They also claim their knowledge and understanding comes directly from Scriptures.

In addition, these religious leaders claim that their formula for determining New Moons emanates from Scriptures and is very simple. So simple that Yahweh has provided the means for virtually anyone to determine the beginning of months and years regardless of circumstance.

Well, almost anyone. You might not be so fortunate if you don’t have 20-20 vision or are not a farmer.

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38. Passover – Egyptian Confirmation

Unknown to most followers of Yahweh, there happens to exist a remarkable witness that provides evidence for the practice of the 7-day Festival of Passover and Unleavened Bread occurring on Abib 14-20.

This witness comes from an extra-biblical work, namely the Book of Yashar, also known as Sefer Ha-Yashar.

The present copy of the Book of Yashar is by no means to be assigned the authority of Scriptures but what the text has to say regarding the Passover of the Exodus nevertheless proves quite informative and interesting to say the least.

Book of Yashar
81:5 And the children of Israel TRAVELED FROM EGYPT AND FROM GOSHEN AND FROM RAMESES, AND ENCAMPED IN SUCCOTH ON THE FIFTEENTH DAY of the first month.

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37. Passover – Deuteronomy & Ezekiel

There are many who promote a form of the Hasidic/Pharisaic 8-day practice of  Passover and Unleavened Bread being observed on Abib 14-21.

Two scriptural passages that are misinterpreted and then used as proof against the 7-day Festival of Passover and Unleavened Bread practice of Abib 14-20 are Deuteronomy 16:8 and Ezekiel 45:21.

Before addressing these two passages we will quickly recap the two positions.

7-Day View
• Abib 14, Passover day, is a Festival Day and High Sabbath. It is the first day of Passover week and the 7-day Festival of Unleavened Bread. One commences eating unleavened bread just after sunset at the beginning of Abib 14.

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What Is Truth?

This question is one of the most profound statements found in Scriptures and was uttered by the most unlikely of persons.

This person is named in the New Testament as Pontios Pilatos, or as many would recognize him, Pontius Pilate. He was the Roman prefect (governor) of Judaea under the emperor Tiberius, from 26-36 C.E.

The circumstances occurred during the time that Yahushua the messiah was brought before Pontius Pilate by the Jewish religious leaders to exact an execution to be legally carried out by the Roman state.

The historical evidence dates this event to Abib 14, Passover day, of the year 30 C.E., corresponding to April 6, and was a Thursday.

Was it possible that Pilate was capable of grasping some sense of truth from Yahushua?

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36. Passover – Atonement on the 9th?

Although all of the evidence from Scriptures unequivocally makes “between/among the arabim (evenings)” begin at sunset and end at dark, there is one challenge made by the advocates of
System B (the Hasidic position) which must be addressed: their interpretation of Leviticus 23:26-32.

This single passage is the mainstay defense used by all of those claiming that at least one arab (evening) represents the last few hours of a day (System B and System D).

Day of Atonement (Yom Kippur)
Though the section begins by stating that “on the tenth day of this seventh month is a Day of Atonement,” a sacred convocation, and a day of humbling, i.e., fasting,1 it later gives a statement which is popularly translated to mean: Read the rest of this entry »

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35. Passover – The Quails

In this particular post further evidence will be presented to help us uncover the true and correct definitions of the terms “evening” and “between the evenings” as used in Scriptures.

Also,  as we continue our investigation, it will become obvious that the cloud of confusion hanging over the Festival of Passover and Unleavened Bread is dissipating.

The most important evidence for the ancient concept of “בערב (within arab; evening)” as equal to “בין הערבים (between/among the arabim; evenings)” comes in Exodus 16:1-35.

This citation not only proves that these phrases are two ways of referring to the same general period of twilight but that both concepts represent the beginning of a legal scriptural day.
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34. Passover – Between the Evenings

Do Scriptures actually reveal that the Festival of Passover is the first of the 7 days of Unleavened Bread lasting from Abib 14-20?

During the process of finding out the truth of the matter, the evidence from 33. Passover – Evening Begins the Day has firmly established that the Hebrew term ערב (arab; evening) begins at sunset, the period of twilight, and is the first part of a new day.

Our attention will now turn to the expression “בין הערבים (byn ha-arabim; i.e., between, among, in the midst of, or within the arabim (often translated “evenings”).1

For those who are seeking the clarity of Yahweh’s  truth of the matter, the following investigation will prove to be quite revealing.
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33. Passover – Evening Begins the Day

During our present time, there can be no doubt that there exists much confusion among many regarding the observance of the Festival of Passover and Unleavened Bread.

In fact, it was the confusion of Yahweh’s truth of the matter that caused the religious leaders to murder Yahushua the messiah during the High Sabbath day of Passover on Abib 14 of 30 C.E.!

When one considers the following popular Passover/Unleavened Bread systems it should become obvious to the seeker of Yahweh’s truth which system or systems would allow for the wrongful execution of the messiah on the High Sabbath day of Abib 14.

System A (Aristocratic): The Passover meal is eaten after sundown at the beginning of Abib 14. Unleavened bread is eaten with the meal. Passover Read the rest of this entry »

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32. Passover – Exodus Interrogated III

In our last post, 31. Passover – Exodus Interrogated II, we uncovered an additional eight points of evidence dealing with our investigation of the Festival of Passover and Unleavened Bread:

8. There are a total of 7 days of eating unleavened bread.

9. The first and seventh days are High Sabbaths.

10. It was during the night of Passover, Abib 14, that the Israelites came out of Egypt, the house of bondage.

11. The Hebrew terms arab (evening) and byn ha-arabim (between the evenings) are synonymous and mean the time period just after sunset and before dark which begins the scriptural day.

12. One is to eat unleavened bread from the beginning of Abib 14 until the beginning of Abib 21 for a total of seven days of eating unleavened bread.

13. After the killing of the Passover lamb, the sprinkling of blood on the door frame, and the Passover meal at the beginning of Abib 14, the Israelites were not to leave their houses until morning.

14. It was the destroyer named Yahweh who killed all the Egyptian firstborn.

15. The day of Passover is to be observed as an ordinance or statute until a future world-age lasting time.

We will now proceed to solve this case with our third and final installment.

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31. Passover – Exodus Interrogated II

So far the interrogation from 30. Passover – Exodus Interrogated I has produced the following primary evidence:

1. Yahweh spoke to Moses and Aaron on Abib 1 of the New Year.

2. The Passover lamb was to be taken on Abib 10.

3. Lamb was to be kept until the beginning of Abib 14.

4. Lamb was to be killed just after sundown at the beginning of Abib 14 and its blood smeared on the doorframe. It is immediately cooked, and eaten.

5. All remains of lamb were to be burned by early morning prior to sunrise of Abib 14.

6. Yahweh would pass through Egypt during the night of Abib 14 killing all the firstborn except Israelite houses smeared with the blood of the lamb.

7. Abib 14 is a Festival Day.

It’s time to continue with the interrogation.

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30. Passover – Exodus Interrogated I

What does the book of Exodus really say regarding the observance of the Festival of Passover? Also, what about the Festival of Unleavened Bread?

There are two main popular understandings:

• According to the Hasidic Jewish view (System B) the Passover lamb was killed during the afternoon of Abib 14 and the Passover supper took place after sundown on Abib 15.

Abib 14 is a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.

• Among the Sacred Name groups of today, most hold to the Modern Hybrid view (System G) whereby, at the Exodus, the Passover lamb was killed at the start of Abib 14 after sundown and the Passover supper eaten that night.

Like the Hasidic Jews holding to System B, they consider Abib 14 to be a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.

For the seeker of truth, we are only left with the following possibilities.

1. One system is right.
2. Both systems are wrong.

If you have a strange suspicion that the second answer is more correct, then it is suggested that you read on.

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29. Passover – What Now?

This Passover Series so far has endeavored to lay the groundwork for a much-needed and long-overdue discussion regarding the correct method for observing the Festival of Passover and Unleavened Bread.

What has been lacking from any previous discussions, especially among the various Sacred Name groups of today, is the history of the earliest Christians and their Passover practice during the first few centuries C.E.

One of the reasons for this oversight is the fact that there are many who are not even aware that such a history exists!

To counter the ignorance of historical evidence, this Series has brought the true Passover practice of the Quartodecimans to light along with the importance that it be included as a consideration in the ongoing quest for Yahweh’s truth of the matter.

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28. Passover – Evolution to Today II

What had begun in c.196 C.E. as a challenge to the Quartodeciman practice of Passover/Unleavened Bread (System A) by Victor, bishop of Rome, was finally granted full authority throughout the Roman empire at the behest of Emperor Constantine.

Constantine convened the Council of Nicaea in 325 C.E.

Authority from Constantine
One of the results of this conference was the declaration by Constantine that the Hasidic view for the seven days of Unleavened Bread, as instituted by Pope Victor, was the correct system under the Torah.

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27. Passover – Evolution to Today I

We will now focus on the evidence demonstrating the mechanics of the Christian Hasidic construct as represented by Roman assembly System E and its evolution resulting in the present-day Modern Hybrid System G as practiced by the many Sacred Name groups of today.

Just after the establishment of the System E construct, the Syrian hybrid System F was developed which was an attempt to merge the Quartodeciman System A with the Roman System E.

Eventually a more recent innovation of Passover and Unleavened Bread was created which is being followed by many present-day followers of Yahweh, the Modern Hybrid System G.

We shall begin our discussion by examining the evidence for the Roman assembly System E construct. The evidence will demonstrate the change by the western assemblies to the Hasidic method for the seven days of Unleavened Bread.

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26. Passover – Roman Corruption II

Regarding the Roman construct (System E) of the Festival of Passover and Unleavened Bread, we will now address the protagonists of this Christian Hasidic practice who opposed the Quartodecimans (System A) and the Quasi-Quartodecimans (System D).

Irenaeus
Irenaeus (c.140-202 C.E.), presbyter and bishop of the diocese of Lyons, Gaul (France),1 was a vital player in the formulation of this new Roman assembly view.

Though early in his life he lived in Asia among the Quartodecimans and personally knew Polycarp, in his adult life he helped direct the western assemblies toward their new path.2

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