Archive for category Feast Days
There are two main popular understandings:
• According to the Hasidic Jewish view (System B) the Passover lamb was killed during the afternoon of Abib 14 and the Passover supper took place after sundown on Abib 15.
Abib 14 is a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
• Among the Sacred Name groups of today, most hold to the Modern Hybrid view (System G) whereby, at the Exodus, the Passover lamb was killed at the start of Abib 14 after sundown and the Passover supper eaten that night.
Like the Hasidic Jews holding to System B, they consider Abib 14 to be a preparation day and not a High Sabbath. Abib 15-21 is the 7-day Festival of Unleavened Bread. Abib 15 and 21 are High Sabbath days. There are 8 days of eating unleavened bread.
For the seeker of truth, we are only left with the following possibilities.
1. One system is right.
2. Both systems are wrong.
If you have a strange suspicion that the second answer is more correct, then it is suggested that you read on.
This Passover Series so far has endeavored to lay the groundwork for a much-needed and long-overdue discussion regarding the correct method for observing the Festival of Passover and Unleavened Bread.
What has been lacking from any previous discussions, especially among the various Sacred Name groups of today, is the history of the earliest Christians and their Passover practice during the first few centuries C.E.
One of the reasons for this oversight is the fact that there are many who are not even aware that such a history exists!
To counter the ignorance of historical evidence, this Series has brought the true Passover practice of the Quartodecimans to light along with the importance that it be included as a consideration in the ongoing quest for Yahweh’s truth of the matter.
What had begun in c.196 C.E. as a challenge to the Quartodeciman practice of Passover/Unleavened Bread (System A) by Victor, bishop of Rome, was finally granted full authority throughout the Roman empire at the behest of Emperor Constantine.
Constantine convened the Council of Nicaea in 325 C.E.
Authority from Constantine
One of the results of this conference was the declaration by Constantine that the Hasidic view for the seven days of Unleavened Bread, as instituted by Pope Victor, was the correct system under the Torah.
We will now focus on the evidence demonstrating the mechanics of the Christian Hasidic construct as represented by Roman assembly System E and its evolution resulting in the present-day Modern Hybrid System G as practiced by the many Sacred Name groups of today.
Eventually a more recent innovation of Passover and Unleavened Bread was created which is being followed by many present-day followers of Yahweh, the Modern Hybrid System G.
We shall begin our discussion by examining the evidence for the Roman assembly System E construct. The evidence will demonstrate the change by the western assemblies to the Hasidic method for the seven days of Unleavened Bread.
Regarding the Roman construct (System E) of the Festival of Passover and Unleavened Bread, we will now address the protagonists of this Christian Hasidic practice who opposed the Quartodecimans (System A) and the Quasi-Quartodecimans (System D).
Irenaeus (c.140-202 C.E.), presbyter and bishop of the diocese of Lyons, Gaul (France),1 was a vital player in the formulation of this new Roman assembly view.
Though early in his life he lived in Asia among the Quartodecimans and personally knew Polycarp, in his adult life he helped direct the western assemblies toward their new path.2
Nevertheless, there was strong resistance by the Roman assembly.
The Quartodeciman (System A) and Quasi-Quartodeciman (System D) practice was made more difficult to overcome by the fact that they were both based upon the same apostolic authority (the apostle John).1
It soon became obvious that if the Roman assembly was to gain political dominance in the West, as well as over many of the eastern assemblies, a new strategy was required.
In response, during the last decade of the second century C.E., the western leaders and theologians developed a new approach: the Roman assembly Passover and, after the Council of Nicaea in 325 C.E., canonized as the Roman Catholic Passover (System E).
Proof that the seven days of Unleavened Bread for the Quartodecimans extended from the 14th until the end of the 20th day of the first lunar month is established from records provided by their offshoots, the quasi-Quartodecimans of System D.
The most important source for their view is found in the records of Anatolius of Alexandria.
To his words we can add the statements provided by the Audians and several bishops representing assemblies located in different parts of Europe.
Anatolius of Alexandria
Like the Quartodecimans, those who kept System D observed the 14th until the end of the 20th for the seven days of Unleavened Bread.
The most famous advocate of this system was Anatolius of Alexandria (c.230-283 C.E.).1
For the Quartodeciman practice (System A), being the original view of the early Christian assemblies, and its quasi-Quartodeciman offshoot System D (the early western view), these seven days began with the 14th and extended until the end of the 20th day of the first lunar month.
We begin to uncover this important detail by demonstrating three facts:
• The Quartodecimans observed the 14th of Abib as a high Sabbath (great festival day) and as the first of the seven days of Unleavened Bread.
• The quasi-Quartodecimans kept the same seven days of Unleavened Bread as observed by the early Quartodecimans.
• Both the early Quartodecimans of System A and the quasi-Quartodecimans of System D deferred to the apostle John as their ultimate authority for establishing which days were to be observed for the seven days of Unleavened Bread.
An important fact regarding the Quartodecimans that has been missed by most followers of Yahweh is that the Quartodecimans claimed and demonstrated authority from Yahushua the messiah and Scriptures for their practice of Passover.
Though they considered themselves not to be under the written Torah, they followed the guides of the Torah with regard to “all the festivals.”
Chrysostom (347-407 C.E.)
Chrysostom, a strong advocate of the Roman Catholic System E, for example, demonstrates this point in his work titled Adversus Judaeos, where he condemns the Quartodeciman Christians because of their practice of celebrating such scriptural high Sabbath days as the Day of Trumpets, the Day of Atonement, and the Festival of Tabernacles.1
Of all the professed followers of Yahweh, few are aware that during the first four centuries C.E. support was very strong among the early disciples and assemblies following Yahushua the messiah for the Aristocratic system of keeping Passover and Unleavened Bread which was a 7-day Festival observed during Abib 14-20 (System A).
It may also come as a surprise to learn that this view was in fact the original practice of all the earliest orthodox Christians.
Its advocates and supporters were in later centuries referred to as the Quartodecimans (14th keepers).
In our posts dealing with the Quartodecimans we shall investigate the antiquity of the Quartodeciman practice, demonstrate that they observed the 14th day of the first moon for the Passover supper, and present their claim that they observed Passover according to both Scriptures and the examples set forth by the messiah and his apostles.
An important fact to realize is that there were eight basic premises concerning Passover, the seven days of Unleavened Bread, and Pentecost which were almost universal and formed the foundation upon which the overwhelming majority of the early Christian assemblies, whatever system they followed, stood:
1. The Passover celebration was required for all Christians.1
2. The Christian Passover was an innovation in that it did not require any ritualistic animal sacrifice.2
3. The Passover lamb of the Torah and its sacrifice was a typology of the death of the messiah, the true Passover lamb of Yahweh.3
Today, few English-speaking Christians, largely due to their long practice of glossing the Hebrew word Phasekh (Passover) with the name Easter and their abandonment of the Festival of Pentecost, realize that Passover and Pentecost were the chief religious observances of the early Christian assemblies.
In one form or another, all early Christian groups not only observed the Passover and Pentecost but calculated the Passover observance in connection with the seven days of Unleavened Bread.
In our last post titled 17. Passover – Pentecost Clarity I we addressed the four approaches for keeping Pentecost. Of these four systems the oldest is the Aristocratic, which counted the 50 days from the day after the weekly Sabbath following Passover, Sunday to Sunday.
Its antiquity is demonstrated by the fact that both the ancient conservative Samaritan and Sadducean (Boethusian) priesthoods practiced the identical Pentecost system—this despite their loathing for each other.
This common approach among competing branches of the Zadokite priests reflects a common history, indicating that this system was used by the Zadokite priests prior to the fourth century B.C.E. (the time when the Samaritan schism took place).1
These Aristocratic priests were “heirs to the old Zadokite tradition in Jerusalem.”2 This Aristocratic system was later followed by the early Christian assemblies,3 demonstrating their belief in its antiquity as well.