Tag: Yahushua

23. Passover – Which 7 Days?

The seven days of Unleavened Bread remained an important period for all the early Christian assemblies.
It was by means of these seven days that they determined when to observe Passover.

For the Quartodeciman practice (System A), being the original view of the early Christian assemblies, and its quasi-Quartodeciman offshoot System D (the early western view), these seven days began with the 14th and extended until the end of the 20th day of the first lunar month.

We begin to uncover this important detail by demonstrating three facts:

• The Quartodecimans observed the 14th of Abib as a high Sabbath (great festival day) and as the first of the seven days of Unleavened Bread.

• The quasi-Quartodecimans kept the same seven days of Unleavened Bread as observed by the early Quartodecimans.

• Both the early Quartodecimans of System A and the quasi-Quartodecimans of System D deferred to the apostle John as their ultimate authority for establishing which days were to be observed for the seven days of Unleavened Bread.

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10. Passover – Sadducees & Pharisees Part 1

With the proper historical and cultural context in hand per our previous posts dealing with “The Dark Period,” we shall now turn our attention toward the two leading Jewish religious parties: the Sadducees and the Pharisees.

These two religious groups held opposing interpretations for בין הערבים (byn ha-arabim; between the evenings), for the day on which the Passover was eaten, and for the seven days of Unleavened Bread.

The Sadducees reflected the Aristocratic view while the Pharisees carried on the Hasidic tradition.

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9. Passover – The Dark Period II

One of the most important historical and cultural developments in Judaism during the Hellenic period was the formation of the movement, during the late third century B.C.E., that later became the Hasidim.

From them are derived the Pharisees, Essenes, Zealots, and others, including the later Rabbinists and Talmudists, who are their spiritual descendants.1

The name Hasidim means “pious, devout” ones.2 These early Hasidim must not be confused with the German mystics of the 12th–13th centuries C.E. or with the modern Hasidic movement, founded in 18th century Poland by Israel ben Eliezer.3

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8. Passover – The Dark Period I

How did such radically different views for the expression בין הערבים (byn ha-arabim), the Passover supper, and the seven days of Unleavened Bread come into existence among the Jews?

To fully understand this dispute we must begin with an examination of the historical and cultural context wherein the division of views took root in Judaism.

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7. Passover – Jewish Factions

Different Jewish practices with reference to the Khag of Passover and the seven days of Unleavened Bread and the Khag of Shabuath (Pentecost) become overtly apparent in the mid-second century B.C.E.

During this period a great dispute was already under way among the Jews, not just over exactly how the nation of Judaea should observe these festivals but over the approach to religion itself.

This debate was fought between the two leading factions of Judaism: the Hasidic and the Aristocratic schools.

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6. Passover – Pentecost Connection II

As we continue our discussion regarding the connection between Passover and Pentecost, we discover that there were three other requirements attached to the Festival of Weeks:
(1) appearing and being worthy, (2) rejoicing, and (3) remembering.

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5. Passover – Pentecost Connection I

An important part of the celebration of Passover and the seven days of Unleavened Bread was the day on which the high priest waved the עמר (omer) of freshly cut grain in front of the altar of Yahweh as an offering.

This event occurred on the first day of the 50-day count to the חג שבעות (Khag Shabuath; Festival of Weeks).

As a result, for the Jews and later the Chris­tians, the events associated with the 50 days of the Festival of Weeks (also called Pentecost) were regarded as an important facet of the Passover celebration.

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Passover – The Story

This study aims to provide a clearer understanding of the Passover supper and the practice of eating unleavened bread for seven days, while also summarizing the experience of the Exodus. This event marked the first time the Israelites were commanded to sacrifice and eat a Passover animal.

On a fundamental level, the annual observance of Passover, along with the seven days of eating unleavened bread, commemorates the Israelites’ departure from Egypt in the 15th century B.C.E.1

The historical context is as follows:

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Passover – What Is It?

 

What are Passover and Unleavened Bread?

The חג (Khag; Festival) of Unleavened Bread forms part of the מועדי (moadi; appointed times) commanded by Yahweh, which gain their legal authority by means of a חקת (khoquth; statute).1

The term חג (khag) is also used when the entire seven days of eating unleavened bread is called the Passover (Phasekh).2

The first and seventh day of this khag are described as sacred מקראי (miqrai; gatherings for reading),3 i.e., a sacred convocation on a Sabbath or high Sabbath day during which Scriptures are to be studied.4

To understand the Festival of Passover (Phasekh) and Unleavened Bread, we will more fully define the meanings of these two terms and explain what prompts them to be festival observances.

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2. Passover – Introduction II

The first two tasks that shall be employed toward solving the Passover controversy will be to examine and define the different Jewish and Christian schools with regard to their observance of Passover, its seven days of Unleavened Bread, and Shabuath (Pentecost).

Different Jewish Schools
Our initial inquiry shall delve into the practices of the Jewish schools. In this effort, we will explore the history, culture, and origin of three major Jewish schools of thought regarding the Festival of Passover and Unleavened Bread and the Festival of Pentecost.

The three basic Jewish systems for observing the Passover and the seven days of Unleavened Bread were as follows:

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1. Passover – Introduction I

Needless to say, the time has arrived for the much needed and serious discussion regarding the Khag (Festival) of Passover and Unleavened Bread.

At first thought, it would seem that the dates for the Passover supper, the seven days of eating unleavened bread, and the Khag of Shabuath (Pentecost) should hardly be controversial issues. Following are the instructions:

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Sabbath Years and Jubilees-Irrelevant?

For quite some time now, the serious student of Yahweh’s sacred calendar has recognized that there is a lack of knowledge and understanding regarding the scriptural concept of the Sabbath and Jubilee Years.

It seems that, for many, this subject is irrelevant for us today.

We at the Yahu Ranger Report would have to strongly disagree with those adhering to this “Irrelevant” attitude.

Therefore, to illustrate the importance of the Sabbath years and Jubilees as proclaimed in Scriptures and its relevance for us today, the following has been extracted from the publication by Qadesh La Yahweh Press titled “The Sabbath and Jubilee Cycle.”

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Paul and Yahweh

Just who was the person in the New Testament named Paul (Hebrew: Saul)?

Wasn’t he the individual who was present at Stephen’s execution and consented to it?

Scriptures demonstrate clearly that the reason Stephen was murdered was because he had uttered the sacred name Yahweh, thereby committing blasphemy under Jewish law. (See Stephen and Yahweh)

There can be no doubt that Paul held to the “ineffable name” doctrine as espoused by the religious leaders of his day.

After Stephen’s death, did Paul have a change of heart regarding this “ineffable name” doctrine?

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New Testament and Yahweh

Is there any proof in the New Testament that the apostles and early followers of Yahushua taught and spoke in the sacred name Yahweh?

Many would say no for a variety of reasons, one of which is that the name Yahweh is not found in any existing Greek manuscripts.

Is this really the total truth?

Proof that the original apostles adhered to the sacred name doctrine is found in numerous places in the New Testament. James shows his respect for the sacred name when he warns the disciples against favoring a rich man over someone poor:

But you dishonoured the poor. Do not the rich oppress you, and do (not) they drag you before tribunals? Do not they blaspheme the good name which is called upon you? (James 2:6-7)

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John the Baptist and Yahweh

Did John the Baptist adhere to Jewish law by not speaking the sacred name Yahweh?

Scriptures seem to indicate that John was rather outspoken at times when going about doing Yahweh’s work.

Just how outspoken was John with regard to the sacred name Yahweh, especially while among the religious leaders of Judea?

If you have an interest in finding out then it is suggested that you continue reading on.

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