If your answer is the Festival of Passover it is obvious that you are quite astute.
It seems that almost everyone who attempts to correctly observe the Festival of Passover is at variance with some other person or group. Logic dictates that not everyone is right and at the same time there is the possibility that everyone is wrong.
What’s the problem and how does it get fixed?
Brings to mind an encounter that occurred many years ago that involved the leader of a popular Sacred Name group. The conversation was going fine as we were discussing various scriptural topics. Then the topic of Passover came up and before anything could be said this leader assertively proclaimed that no matter what was said, “I am not changing on this one. My mind is made up. I have done extensive research on this topic and it is final.”
Well, so much for abiding by the scriptural precept.
Come, let us reason together. (Isaiah 1:18)
There is no lack of written material by numerous Sacred Name groups purporting to prove the correct method of observing the Festival of Passover. Needless to say, one would be hard pressed to find a universal agreement on the issue and when the dust settles over the various arguments touted back and forth, most everyone realizes the little progress that was made if any to find truth and unity.
Basically the arguments presented by the various groups for the correct observance of Passover are fairly well known so I won’t bore you with the details by repeating the numerous and sometimes conflicting viewpoints.
What we would like to do is introduce a perspective that might help break through the barriers and allow for Yahweh’s truth to prevail in regard to the Passover dilemma.
First of all we would recommend an action that most people are hesitant to do which requires humility. For instance, one has to come to the realization that the interpretation of Scriptures does not come from a person’s inner self.
Knowing this first, that no prophecy of the scripture is of any private interpretation. (2 Peter 1:20)
Therefore you need to admit that the interpretation of Scriptures or scriptural truth does not come from you. If you can get past that, you can begin to seriously tackle the situation.
Next, let’s keep it simple. For instance, we are only going to address one aspect of the Passover controversy and hopefully provide some food for thought in order to get those brain juices going, provoke some questions, and make some progress in the right direction toward truth.
Question: Does the Festival of Passover and Unleavened Bread begin on Abib 14 and end on Abib 20 for a total of seven days of the Festival? This would also indicate that the first day of Unleavened Bread begins on Abib 14. Most professing followers of Yahweh would disagree. Sure I know, there’s all that proof in the scriptures that proves otherwise.
You’ve heard the arguments. Been there, done that. Confusionville!
For the sake of simplicity, let’s try using Yahushua the messiah as the benchmark, so to speak, to provide us with a good example of the Passover observance. I mean, if anyone was going to be right about the Passover, surely it would be Yahushua.
The messiah came under the Law (Torah of Moses) and was subject to all of its relevant commands, including keeping the Passover. Since Yahushua never sinned (i.e. transgressed the Law), we can be sure that he correctly observed the Passover. (Otherwise Yahushua would have sinned.)
But when the time had fully come, Yahweh sent forth his son, born of woman, BORN UNDER THE LAW (Torah of Moses). (Galatians 4:4)
No argument there I hope unless of course you disagree with Scriptures!
And it was the PREPARATION OF THE PASSOVER, and about the sixth hour: and he (Pilate) saith unto the Jews, Behold your King! (John 19:14)
So because of the JEWISH DAY OF PREPARATION, as the tomb was close at hand, they laid Yahushua there. (John 19:42)
No doubt, the implications gleaned from these two verses pose a huge problem!
According to the narrative, Yahushua had made preparations for Passover prior to Abib 14 and he along with his disciples ate the Passover meal that night after sundown at the beginning of Abib 14. This would mean that Yahushua observed the Festival of Passover including the eating of the Passover lamb, was murdered, and was buried on the Jewish day of preparation of the Passover (Abib 14).
Also, unless there is information to the contrary, would not Yahushua and his disciples eat unleavened bread with the Passover meal after sundown at the beginning of Abib 14?
One of the counter arguments is that the meal that Yahushua ate with his disciples at the beginning of Abib 14 was not the Passover meal. According to the following passage, just what was going on?
So Yahushua sent Peter and John, saying, “Go and PREPARE THE PASSOVER for us, THAT WE MAY EAT IT.” (Luke 22:8)
One conclusion could be that Yahushua knew he was to eat a fake Passover meal and then to perpetrate the fraud he lied to Peter and John. Of course he would have had to lie, as he knew the true Passover meal was to take place at the beginning of Abib 15.
Continuing with the thought, since Yahushua knew he couldn’t observe the Passover meal on Abib 15 (he knew he would be dead by then) he just bumped the meal up by a day. Besides he also had to be the sacrificial lamb that was slaughtered in the afternoon of Abib 14.
You know how it goes, sometimes you got to break the law to keep the law. Of course, if you want, this scenario could be spun in all kinds of directions. You get the drift.
So here’s the situation. Per scriptural instructions, Yahushua and his disciples did in fact eat the Passover meal along with unleavened bread after sundown beginning Abib 14. It is clear that Abib 14 begins the Festival of Passover and Unleavened Bread. The logic follows that this day is also the first day of Unleavened Bread since unleavened bread is commanded to be eaten with the Passover meal. The book of Deuteronomy gives:
And you shall offer the Passover sacrifice to Yahweh your eloahi, from the flock or the herd, at the place which Yahweh will choose, to make his name dwell there. YOU SHALL EAT NO LEAVENED BREAD WITH IT (PASSOVER MEAL); SEVEN DAYS YOU SHALL EAT IT (PASSOVER MEAL) WITH UNLEAVENED BREAD, the bread of affliction–for you came out of the land of Egypt in hurried flight–that all the days of your life you may remember the day when you came out of the land of Egypt. (Deut. 16:2-3)
On the other hand, the Jews (Pharisaic religious leaders and followers) killed their Passover lambs during the afternoon of Abib 14 in preparation for their Passover meal after sundown, beginning Abib 15.
By now, I hope you’ve seen the red flag hoisted. Who do you think observed Passover correctly? Yahushua or the Pharisaic Jews?
We’ve barely scratched the surface so far but this should at least, in a very simple way, demonstrate why the pertinent questions need to be asked of those who have placed themselves as teachers of Yahweh’s assemblies. If you consider yourself a responsible teacher and upholder of Yahweh’s truth then it is incumbent that the scripturally correct answers be given.
One individual who has questioned the Passover and Unleavened Bread subject, whose name is Dennis Bitterman, a few years ago had sent an open letter to all the assemblies and teachers challenging the generally accepted Abib 15-21 observance of the Festival of Passover and Unleavened Bread.
Dennis has done a fairly good job of briefly presenting the evidence supporting an Abib 14-20 Passover observance. I have converted the letter into a PDF file and made it available for everyone to evaluate and to see if there is any merit to the conclusions of Dennis.
Just click on the following link to download: EAOY Open Letter. For those with slower internet speeds please be patient as the file size is about 4 mb.
For a more in-depth scriptural examination including the historical evidence regarding Passover you can also download the publication by Qadesh La Yahweh Press titled, “The Festivals and Sacred Days of Yahweh.”
Who was that masked man anyway?